November 23, 2015
Jayson is a God-botherer, writer, sinner, husband, determined dreamer, father, musician and audiophile. He blogs at jaysondbradley.com. Find him on Twitter and Facebook.
You’re
going to have conflict; there’s no way around it. No matter how hard
you work to make everyone happy and avoid saying anything provocative,
you’re eventually going to find yourself in a dispute. If you want to be
mature, you’ll need to learn how to tread the treacherous waters of
confrontation.
The more you align yourself with the truth, the more friction you’re going to create. Jesus says it this way, “Woe to you, when all people speak well of you” (Luke 6:26). He goes on to point out that, in the past, everyone spoke well of the false prophets. There’s probably not a lot of substance in what you’re saying if it causes no tension.
Winston Churchill famously said, “You have enemies? Good. That means you’ve stood up for something, sometime in your life.” Like Churchill, the whole New Testament promises that truth-tellers will find themselves irritating those around them. In fact, we’re reminded not to be surprised if the world hates us (1 John 3:13).
All that said, I think it’s important to understand that just because people are upset with you doesn’t mean you are standing up for truth. It’s entirely possible that you’re just being kind of a jerk. I would be rich if I had a nickel for every time someone used, “Hey, I’m just telling the truth” as an excuse to be cruel.
One of the big problems we have in the American church is how comfortable we are picking fights with everyone. When you make the greatest virtue of “standing up for your faith,” people judge their faithfulness by using conflict as a measuring stick.
If you’re serious about Christ’s message, conflict is inevitable. There’s no way around it. The real question we need to be asking ourselves is, “Who should the Christians be in conflict with and why?”
When we think about the Christian in conflict, we need to look at
Jesus. Who did our Lord come into conflict with? Who did He challenge?
Who was willing to have Him killed to shut Him up? We can’t interact
with our culture in a meaningful way until we answer these questions. If
we truly want to be conformed to the image of Christ, we need to be
upsetting the right people.
The Pharisees, Sadducees and the rest of the Sanhedrin weren’t big fans of Jesus either.
It’s not like Jesus was inciting rebellion. In fact, He encouraged people to submit to their religious authorities (Matthew 23:2–3), but He was disrupting the ability of those authorities to control others through shame and intimidation.
Jesus regularly came into conflict with authority, generally because He was aligned with people. Whether He was overturning the tables of moneychangers trying to bilk faithful worshippers out of the little money they had, or standing between an angry crowd and a woman caught in adultery (who the orthodox would say should be killed), Jesus always took the side of broken humanity.
Sure, Jesus did tell the woman caught in adultery to “go and sin no more,” but that was after He risked His own life to protect her from a rabid mob. And she probably listened, because His willingness to align Himself with undesirable sinners gave Him an amazing amount of influence.
Jesus spoke truth to power, and power wanted Him put down.
An important element of that religious culture was associational
purity. To maintain purity, one couldn’t associate with the wrong kinds
of people. This created its own caste system. Someone who was orthodox
couldn’t be seen in the company of women they weren’t married to, races
they didn’t like (Samaritans), tax-gatherers, the demonized, etc.
Associating with the wrong person undermined your holiness—a holiness
they used Scripture to justify.
The problem Christ had was that the Pharisees used orthodoxy to control the behavior of others. In the end, their orthodoxy was pretense. They did the stuff that made them appear devout, but neglected true, private acts of devotion (Matthew 23:2).
Jesus nails this point home in the parable of the Pharisee and the Publican (Luke 18:9–14). Orthodoxy’s temptation is self-righteousness. It is a problem when you define your relationship to God based on how right you are, and not on how zealously you desire to be close to Him. It too easily becomes a belligerent form of tribalism and exclusivity.
Of course we should all aspire to theological accuracy. We desperately need right doctrine and practice. But Jesus stood against the Pharisees who were finding worth and value in orthodoxy and using it to exclude others. The fact that every Christian denomination has their own view of what orthodoxy is should be humbling.
The more you align yourself with the truth, the more friction you’re going to create. Jesus says it this way, “Woe to you, when all people speak well of you” (Luke 6:26). He goes on to point out that, in the past, everyone spoke well of the false prophets. There’s probably not a lot of substance in what you’re saying if it causes no tension.
Winston Churchill famously said, “You have enemies? Good. That means you’ve stood up for something, sometime in your life.” Like Churchill, the whole New Testament promises that truth-tellers will find themselves irritating those around them. In fact, we’re reminded not to be surprised if the world hates us (1 John 3:13).
All that said, I think it’s important to understand that just because people are upset with you doesn’t mean you are standing up for truth. It’s entirely possible that you’re just being kind of a jerk. I would be rich if I had a nickel for every time someone used, “Hey, I’m just telling the truth” as an excuse to be cruel.
One of the big problems we have in the American church is how comfortable we are picking fights with everyone. When you make the greatest virtue of “standing up for your faith,” people judge their faithfulness by using conflict as a measuring stick.
If you’re serious about Christ’s message, conflict is inevitable. There’s no way around it. The real question we need to be asking ourselves is, “Who should the Christians be in conflict with and why?”
Who Did Jesus Annoy?
The Christian message doesn’t change, and neither do the structures it challenges. We need to be willing to carry our cross as Jesus instructed us, but we need to know if we’re dying on the right hill.
If we truly want to be conformed to the image of Christ, we need to be upsetting the right people.
Confronting the Powers
Jesus was marked for death before He was potty trained. Herod was willing to slay an entire town’s children in order to hold on to power. His authority came from the religious status quo, and he wasn’t going to let some Messiah come in and make him obsolete.The Pharisees, Sadducees and the rest of the Sanhedrin weren’t big fans of Jesus either.
It’s not like Jesus was inciting rebellion. In fact, He encouraged people to submit to their religious authorities (Matthew 23:2–3), but He was disrupting the ability of those authorities to control others through shame and intimidation.
Jesus regularly came into conflict with authority, generally because He was aligned with people. Whether He was overturning the tables of moneychangers trying to bilk faithful worshippers out of the little money they had, or standing between an angry crowd and a woman caught in adultery (who the orthodox would say should be killed), Jesus always took the side of broken humanity.
Sure, Jesus did tell the woman caught in adultery to “go and sin no more,” but that was after He risked His own life to protect her from a rabid mob. And she probably listened, because His willingness to align Himself with undesirable sinners gave Him an amazing amount of influence.
Jesus spoke truth to power, and power wanted Him put down.
Challenging the Orthodox
The religious rules in first-century Jewish culture didn’t make life better—they made it more difficult. They hurt people.
Jesus stood against the Pharisees who were finding worth and value in orthodoxy and using it to exclude others.
The problem Christ had was that the Pharisees used orthodoxy to control the behavior of others. In the end, their orthodoxy was pretense. They did the stuff that made them appear devout, but neglected true, private acts of devotion (Matthew 23:2).
Jesus nails this point home in the parable of the Pharisee and the Publican (Luke 18:9–14). Orthodoxy’s temptation is self-righteousness. It is a problem when you define your relationship to God based on how right you are, and not on how zealously you desire to be close to Him. It too easily becomes a belligerent form of tribalism and exclusivity.
Of course we should all aspire to theological accuracy. We desperately need right doctrine and practice. But Jesus stood against the Pharisees who were finding worth and value in orthodoxy and using it to exclude others. The fact that every Christian denomination has their own view of what orthodoxy is should be humbling.
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