Kamis, 29 Januari 2015

Review: ‘To Multiply, We Need Another Scorecard’

Review: ‘To Multiply, We Need Another Scorecard’

Eleven22 Pastor Joby Martin on the lessons he's learned and implementing from the Exponential eBook SPARK

Joby Martin

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As the pastor of a fast-growing church,  SPARK: Igniting a Culture of Multiplication–the eBook that kicked off Exponential’s series–challenged me to seriously think through what I thought about multiplication and how I approached it.
I found myself asking specific questions:
  • Are we really doing as well as we think we are?
  • Are we just growing our own congregation as opposed to actually multiplying the Kingdom?
  • Could we make more disciples of Jesus by not just adding to our own congregation, but adding churches?”
Those questions led me to the realization that our church needs another scorecard that is just as important as our current scorecard of weekly attendance, salvations, baptisms, etc. The additional scorecard should measure the number of congregations we’re multiplying at a macro level, not just growing this congregation at a micro level. It’s not addition or multiplication; as SPARK advocates, it’s addition and multiplication.
So, naturally, I began to evaluate some of the things our church currently does to create a culture of multiplication:
  • We tithe 10 percent of our operating budget to support church plants both locally and globally.
  • We plan to be multisite in 2016, adding a second local campus.
  • Our pastoral residency program identifies and trains men who are sensing the call to be church planters.
  • As an Acts 29 church, we have clearly staked our claim to being part of a “churches-who-plant-churches” culture.
Finally, one of the most important things I learned is about how I approach multiplication. I say multiplication is important–and I believe it is. But I haven’t done a great job of setting aside time to work on multiplication. Instead, I’ve focused on managing our current growth. So, my personal takeaway is that I will make time to be intentional about multiplication. I’m committing to carve out time to not just solve our immediate issues, but to focus intentionally on macro growth.
SPARK challenged me to the core, changing the way I approach church growth. As planters/pastors, we need to have a plan for both micro growth and macro multiplication.
Joby Martin serves as lead pastor of The Church of Eleven22 in Jacksonville, Florida. His personal mission is to live out Acts 11:24, which states, “He was a good man, full of the Holy Spirit, and of faith. And a great many people were added to the Lord.” Martin’s wife, Gretchen, is a songwriter and singer, who uses her talents to lead services with the Eleven22 worship band. The couple has two children, JP and Reagan.

Igniting Movements

Igniting movements Joshua Howard ebook cover2 300

Igniting Movements

Multiplying Churches in Dark Places

Dr. Ajai Lall and Josh Howard

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Nearly 65 percent of the world’s unreached people groups live in India (1.2 billion people) and the 11 countries surrounding it—comprising nearly 50 percent of the world’s population. This is where Central India Christian Mission (CICM) has planted more than 1,400 churches and where 400,000 people worship on a given Sunday.
Founded by Ajai Lall and his wife Indu more than 30 years ago, CICM is igniting movements throughout the region. In this FREE eBook, Igniting Movements, Lall and CICM leader Josh Howard chronicle the journey toward church multiplication through riveting stories of facing religious persecution, practical leadership insights and multiplication principles that continue to reproduce churches in some of the world’s darkest places. The authors conclude the book by sharing five “big things” we must not forget if we truly want to ignite church multiplication movements where we are. Igniting Movements—the ninth eBook in Exponential’s church multiplication series—offers encouragement, wisdom and inspiration to planters regardless of your context or culture.
Key takeaways
  • The three elements needed to start and stoke spiritual fires
  • How we can reach the world’s population with the gospel in less than 20 years
  • Why resumés and diplomas shouldn’t be the only credentials we consider when identifying potential leaders
  • Why “being with Jesus” is a non-negotiable for identifying leaders
  • How CICM balances the tension between the laws of man and the laws of God
  • Riveting stories of church planters who have placed sacrifice over safety for the eternities of others
  • How CICM planters deal with the fear (and reality) of religious persecution

5 Big Things We Can’t Forget

Multiplying Churches: 5 Big Things We Can’t Forget

Starting a movement requires an intentional path toward reproduction

Dr. Ajai Lall and Josh Howard

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Nearly 65 percent of the world’s unreached people groups live in India (1.2 billion people) and the 11 countries surrounding it—comprising nearly 50 percent of the world’s population. This is where Central India Christian Mission (CICM) has planted more than 1,400 churches and where 400,000 people worship on a given Sunday. In the post below, CICM leaders Dr. Ajai Lall (founder) and Josh Howard share three of the five “big things”  they write about in their new eBook, Igniting Movements: Multiplying Churches in Dark Places. If we truly want to see a movement, regardless of our context, Lall and Howard say we must not forget these things.
1—Prayer is key.
We know this is fairly obvious, but too often it’s forgotten. Our leaders in India know firsthand how important prayer is to overcome the tensions we face. If we truly want to see a movement take place in our communities, we must be on the same page with the Spirit of God. Without oxygen, a fire can’t survive. In the same way, without the Holy Spirit, nothing we do will amount to anything. But if the Spirit of God moves, no one can stop it.
2—Children’s ministry must be taken seriously.
I’ve (Ajai) learned from an early age the importance of ministering to children. This is why Central India Christian Mission now has four children’s homes in different parts of India that are all taking care of orphan children. Who knows how God will use these children? Who knows what their children and grandchildren will accomplish for the Kingdom?
Many years ago, a young Hindu woman was teaching in a Christian day school in India. Though the woman’s husband and  family were incredibly strong in their Hindu faith, they were okay with her teaching at the school as long as she didn’t learn too much about Jesus.
After several months of working alongside Christians, the woman began to fall in love with Jesus. Without telling her family, she made a decision to follow Christ and become a Christian. A few weeks later, her family found out about her decision and was outraged! They told her to leave the house immediately and that she was no longer welcome. They even threatened to kill her.
She grabbed her infant baby boy and ran out of the house. She wasn’t even able to put on her shoes. After running for what seemed like hours and with many cuts and bruises on her feet, this young woman found her way to a Christian orphanage and gave her son to an American missionary, hoping she would keep her son safe. The cuts on her feet became horribly infected and the infection found its way into her bloodstream. A few weeks later, the young woman died.
The American missionary raised the little boy with Christian principles. He grew up knowing Jesus and loving Him deeply. Upon his high school graduation, this little boy saved by the American missionary became a teacher like his mother and began sharing the love of Jesus with other children.
That little baby boy’s name was Samuel. And Samuel was my (Ajai’s) grandfather. Because one American missionary heard the call of God, left her home, and came to an impoverished village in India to take care of orphan children, I can now say I’m a Christian leader.
Just like John and Charles Wesley’s mother, maybe the biggest impact we will make for the Kingdom of God is not necessarily the great things we do, but the amazing children we raise.
We cannot forget about the children. If we’re going to see a move of God that lasts for generations, we must not only focus on adults, but also on children.
Children are the sparks of future fires!
3—Never forget: it’s all about Jesus.
This last principle is incredibly close to my (Josh’s) heart. Over the last six years, I have focused deeply on making disciples and igniting movements in India, but I got so focused on the process and the programs that I completely forgot whom I was doing this for. It became a job instead of a mission. So I write this now to remind all of us that the Kingdom work we do is first and foremost for the King! His love is unfailing! His grace is amazing! It’s Him that we worship, and it’s Him that we follow. It’s all about Him—as we plant churches and multiply leaders, as we make disciples and evangelize, as we preach and teach. It’s by Jesus that we live; it’s by Him that we receive grace. It’s by Jesus that we receive forgiveness. And we are doing this all for Him.
He’s the King of Kings and Lord of Lords, and one day every knee will bow and every tongue will confess that He is God and He is King. He is coming back to rule and to reign, and we will follow Him forever.
With Jesus at the forefront, with our eyes fixed on Him, may we all ignite the world with His love and grace.
To read the remaining things Lall and Howard say we can’t forget to truly start a movement, download their eBook, Igniting Movements
Dr. Ajai Lall and his wife, Indu, founded Central India Christian Mission (CICM) more than 30 years ago. The primary focus of CICM is evangelism, church planting and leadership training. The Mission has grown from two to more than 6oo full-time workers and has planted 1,400-plus churches in India, Nepal, Bhutan and Bangladesh. Lall has written many books for Hindi-speaking people and has a passion to preach the Word of God.
Josh Howard has been living in India for the past five years and has a passion to see the Kingdom of God spread throughout the world. He desires to raise up disciples who make disciples, leaders who create leaders, and churches that plant churches. Howard is overseeing the Bible college at Central India Christian Mission, which prepares church planters to go to unreached areas in India and the surrounding countries. In addition to God’s grace through Jesus, he is most thankful for his wife Lashi and his two sons, Josiah and Jeremiah.

Rabu, 28 Januari 2015

Discipleship Works– What a Lot of People Miss about Our Role in Our Discipleship

Discipleship Works– What a Lot of People Miss about Our Role in Our Discipleship

By Ed Stetzer

Why Is Discipleship Lacking?

We were called to make disciples, but there seems to be a discipleship deficit in many churches. And it isn’t for lack of conversation and resources.
Leaders are asking questions like, “What should we do?” and “How should we do it?” They want to know the best ways to turn this discipleship deficit into the kind of robust discipleship that will matter along the way.
The Internet is full of discipleship models—some good, and some not so good. But what can we learn about discipleship from the scriptures? In this series of articles, we are looking at four discipleship principles found in the Bible.
  • Maturity is a goal for disciples.
  • God wants you and your church on a clear path toward spiritual growth.
  • God involves us in our own growth, as well as our church’s growth.
  • God calls you and your church to be spiritual leaders.

I Know . . . I Know . . .

As we start, let me just say what we all know: Only God can truly grow anything. God doesn’t need anyone to do anything for Him, or for anyone else. He is quite capable of doing everything that needs to be done all by Himself.
We were called to make disciples, but there seems to be a discipleship deficit in evangelicalism.
We cannot grow ourselves or anyone else. We cannot do what only God can do. Only God can grow us individually, and only Christ can grow His Church. Jesus said, “I will build my Church” (Matthew 16:18, HCSB).
And the apostle Paul wrote in 1 Corinthians 3, “So then neither the one who plants nor the one who waters is anything, but only God who gives the growth” (v. 7).
So as we move forward, it is understood that God causes growth.
How can I suggest, then, that a key biblical principle for discipleship is that God involves us in our own spiritual growth, as well as that of our church?
Because God chooses to use us, and that makes our involvement important.

Why God Involves Us

Even though we know that only God can make a tree, the first job God gave to man was to tend a garden. Adam took care of trees, and he took care of himself as he took care of the trees.
He didn’t replace God. God used him in the process.
God gives work to us not because He needs the help, but because we need to be developed. When he calls us to invest in our discipleship process he is fulfilling his promise in Romans 8:29, “For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.”
He created humans in His image, and He wants us to join Him in His work in order that he can shape us into His image, so He brings us into various aspects of his mission.
Paul explained that when we become new creations in Christ, we are drafted into service. We go out on God’s behalf and offer reconciliation to the people in our lives. We don’t replace Christ, but we do join Him in the grand plan of redemption.
On multiple occasions Jesus challenged the faith development of His disciples. As they followed Him, He instructed them. There was much He did on His own. But as time went on, He expected them to step out in faith and believe with more consistency. He expected them to step out of boats with greater confidence.
God delegates work to us not because He needs the help, but because we need to be developed.
He commissioned them to go out, show compassion, teach others, and perform miracles. When they failed, He didn’t take blame for not growing them. He called them out for not faithfully becoming who they were called to be.

How God Involves You in Your Growth

When we talk about God involving us in the process of our own spiritual development and the development of those around us, we must start in the right place. Our posture is important.
When we are surrendered to God’s hand and will, we are in a posture that accepts intentional spiritual change. God opposes the proud, but will exalt the humble. When we are submissive to the Lord, He involves us in a work that is much greater than any we could accomplish on our own. Our surrender opens up the door of opportunity.
Philippians 2:12-13 says, “So then, my dear friends, just as you have always obeyed, not only in my presence, but now even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you, enabling you both to desire and to work out His good pleasure.”
It doesn’t say work on your own salvation. It doesn’t say work for your salvation. But, we do work out God’s gift of salvation.
Those who obey God will grow in maturity over time. Spiritual growth does not suddenly show up in a gift box one day. Like slowly walking into a lake, God leads us into a deeper experience. This is the journey of faith. We grow as we walk.
We walk by opening the scriptures, engaging in prayer, and focusing on spiritual disciplines. That’s one was we work out our own salvation.

How God Involves You in the Growth of Others

Discipleship is not just a solo effort– though it takes personal action and engagement in spiritual disciplines. Discipleship is a group sport– best done in community!
God has given various gifts to the Church. Each person has something to offer and offering that is part of their growth and discipleship. Paul was constantly telling the early believers that the health of the whole body is impacted by how each one uses their God-given gifts.
There are no Lone Ranger Christians. (And even the Lone Ranger had Tonto.) We are responsible for and to each other. It has been said that the gift God gave you is not for you. Instead, it is to be shared with others.
When we truly believe that our actions will impact the spiritual development of others, it will change the way we live. We are responsible before God to be involved in discipleship– our and others. Gifting brings even greater responsibility.
Make Disciples
There are no Lone Ranger Christians. (And even the Lone Ranger had Tonto.)
Jesus commissioned His disciples to go out and make disciples, baptizing them and teaching them.
That’s personal and communal.
Maybe baptism is a good example– it is both personal and communal, but it first is about Jesus.
Baptism recognizes the work of redemption that can only come by God– it is a symbol of Christ’s redeptive work. Then, it is a personal profession of faith by the individual. Finally, it is a community experience.
Baptism is a picture of Jesus’ work, a step for the believer, and a part of the community. That’s why baptism is a first step of discipleship.
We are responsible to be invovled in our discipleship and to make disciples wherever we go.
That’s how discipleship works.

Multiplying Churches: 5 Big Things We Can’t Forget

Multiplying Churches: 5 Big Things We Can’t Forget

By Exponential
Nearly 65 percent of the world’s unreached people groups live in India (1.2 billion people) and the 11 countries surrounding it—comprising nearly 50 percent of the world’s population. This is where Central India Christian Mission (CICM) has planted more than 1,400 churches and where 400,000 people worship on a given Sunday. In the post below, CICM leaders Dr. Ajai Lall (founder) and Josh Howard share three of the five “big things”  they write about in their new eBook, Igniting Movements: Multiplying Churches in Dark Places. If we truly want to see a movement, regardless of our context, Lall and Howard say we must not forget these things.
1—Prayer is key.
We know this is fairly obvious, but too often it’s forgotten. Our leaders in India know firsthand how important prayer is to overcome the tensions we face. If we truly want to see a movement take place in our communities, we must be on the same page with the Spirit of God. Without oxygen, a fire can’t survive. In the same way, without the Holy Spirit, nothing we do will amount to anything. But if the Spirit of God moves, no one can stop it.
2—Children’s ministry must be taken seriously.
I’ve (Ajai) learned from an early age the importance of ministering to children. This is why Central India Christian Mission now has four children’s homes in different parts of India that are all taking care of orphan children. Who knows how God will use these children? Who knows what their children and grandchildren will accomplish for the Kingdom?
Many years ago, a young Hindu woman was teaching in a Christian day school in India. Though the woman’s husband and  family were incredibly strong in their Hindu faith, they were okay with her teaching at the school as long as she didn’t learn too much about Jesus.
After several months of working alongside Christians, the woman began to fall in love with Jesus. Without telling her family, she made a decision to follow Christ and become a Christian. A few weeks later, her family found out about her decision and was outraged! They told her to leave the house immediately and that she was no longer welcome. They even threatened to kill her.
She grabbed her infant baby boy and ran out of the house. She wasn’t even able to put on her shoes. After running for what seemed like hours and with many cuts and bruises on her feet, this young woman found her way to a Christian orphanage and gave her son to an American missionary, hoping she would keep her son safe. The cuts on her feet became horribly infected and the infection found its way into her bloodstream. A few weeks later, the young woman died.
The American missionary raised the little boy with Christian principles. He grew up knowing Jesus and loving Him deeply. Upon his high school graduation, this little boy saved by the American missionary became a teacher like his mother and began sharing the love of Jesus with other children.
That little baby boy’s name was Samuel. And Samuel was my (Ajai’s) grandfather. Because one American missionary heard the call of God, left her home, and came to an impoverished village in India to take care of orphan children, I can now say I’m a Christian leader.
Just like John and Charles Wesley’s mother, maybe the biggest impact we will make for the Kingdom of God is not necessarily the great things we do, but the amazing children we raise.
We cannot forget about the children. If we’re going to see a move of God that lasts for generations, we must not only focus on adults, but also on children.
Children are the sparks of future fires!
3—Never forget: it’s all about Jesus.
This last principle is incredibly close to my (Josh’s) heart. Over the last six years, I have focused deeply on making disciples and igniting movements in India, but I got so focused on the process and the programs that I completely forgot whom I was doing this for. It became a job instead of a mission. So I write this now to remind all of us that the Kingdom work we do is first and foremost for the King! His love is unfailing! His grace is amazing! It’s Him that we worship, and it’s Him that we follow. It’s all about Him—as we plant churches and multiply leaders, as we make disciples and evangelize, as we preach and teach. It’s by Jesus that we live; it’s by Him that we receive grace. It’s by Jesus that we receive forgiveness. And we are doing this all for Him.
He’s the King of Kings and Lord of Lords, and one day every knee will bow and every tongue will confess that He is God and He is King. He is coming back to rule and to reign, and we will follow Him forever.
With Jesus at the forefront, with our eyes fixed on Him, may we all ignite the world with His love and grace.
To read the remaining things Lall and Howard say we can’t forget to truly start a movement, download their eBook, Igniting Movements
Dr. Ajai Lall and his wife, Indu, founded Central India Christian Mission (CICM) more than 30 years ago. The primary focus of CICM is evangelism, church planting and leadership training. The Mission has grown from two to more than 6oo full-time workers and has planted 1,400-plus churches in India, Nepal, Bhutan and Bangladesh. Lall has written many books for Hindi-speaking people and has a passion to preach the Word of God.
Josh Howard has been living in India for the past five years and has a passion to see the Kingdom of God spread throughout the world. He desires to raise up disciples who make disciples, leaders who create leaders, and churches that plant churches. Howard is overseeing the Bible college at Central India Christian Mission, which prepares church planters to go to unreached areas in India and the surrounding countries. In addition to God’s grace through Jesus, he is most thankful for his wife Lashi and his two sons, Josiah and Jeremiah.

Structuring Your Church to Grow and Not Plateau

Structuring Your Church to Grow and Not Plateau

By Rick Warren

How do you structure a church so it just keeps on growing and doesn’t plateau? I believe there are ten essentials you must focus on as you structure your church.
You must develop an unshakable conviction about growth.
First and foremost, you need to settle on the idea that God wants his church to grow. And he doesn’t want it to stop growing!
You don’t ever need to apologize for wanting your church to grow. God wants his church to grow; it’s his will and his command. The reason churches must grow is because people are going to hell without Jesus Christ. As long as there is one person within driving distance of your church that does not know Jesus Christ, you must keep growing.
You must change the primary role of the pastor from minister to leader.
You can grow a church to 300 with pastoral skills or ministry skills, but growing beyond 300 will require leadership skills. As a leader, you must learn to communicate your vision in very personal and practical ways. You must also learn to motivate your church through your messages, and understand that it’s easier to motivate a group than it is to motivate individuals.
A leader also equips others for ministry. Otherwise, you’ll burn out and the church won’t grow. An expanding ministry also demands you learn how to raise money. Those who write the agenda must underwrite the agenda, and you must learn to manage your time. Effective leaders know where their time goes.
You must organize around the gifts of your people.
The team God gives you will show you how to structure. Organizing around the gifts of your people will allow the church to focus on ministry, not maintenance. A gifts-based ministry encourages teamwork. It also makes better use of the talent around you (and why do you think God brought this talent into your church?).
Building your structure on the gifts and talents within the church promotes creativity and allows for spontaneous growth. Ministries bubble up, rather than waiting on a board meeting to dissect every possibility. And decision-making becomes more efficient while the structure grows more stable.
You must budget according to your purposes and priorities.
Obviously the budget of the church shows the priorities and the direction of the church. I’d suggest you take the budget items and ask of each item, “Which purpose does this fit under?” This will help your people visualize what you’re trying to do, and what you’re doing with God’s money.
You must add staff on purpose.
Build your staff by first adding generalists and then specialists. First, you want to add people who can do lots of things because you’re only going to have one. Then as you go down the road, you can add more and more specialists.
When do you want to add staff? As soon as you can … immediately, if at all possible. You want to build as many volunteers as quickly as you can and also add staff as quickly as you can. Anytime you add a staff member, that’s a faith step and allows the church to grow to the next level.
You must offer multiple services.
Obviously to expand the structure, you will have to multiply, and to multiply, you have to offer multiple services. Why? Because more hooks in the water mean you can catch more fish.
At what point should you add a new service? I would say when you can have at least 75-100 people in that service. If you’re trying to reach new people, you have to have a large enough crowd so that the new people who just walked in don’t feel like everybody’s looking at them.
You must create affinity groups to enhance community.
The more affinity groups you have, the more ways you have to connect with people. You want to avoid your church becoming a single-cell amoeba, so deliberately structure your church so it won’t become one big group that doesn’t reach out to other people.
You must intentionally break through attendance barriers with big days.
Crowds attract crowds! People like to be around crowds. When you have big, special days – maybe Easter, maybe a Friend Day – there’s something about seeing an extra 100 people (or an extra 1,000) that expands your congregation’s vision. They see what the church can be, and they see what it can look like. These special days help the church to see itself as bigger and growing and vibrant.
Now you know this is coming (Ha!), but this seems like a good time to mention again how a special 40 Days emphasis could energize your church. For more information, visit www.PurposeDriven.com.
You must add surplus seating space and parking.
When it comes to building a facility, most churches build too little and too soon. And then the shoe begins to tell the foot how big it can get! You want to build as big as you can, which means having more than enough seating and more than enough parking. Sometimes that means you’ll have to wait to build until you can build big enough. We didn’t build at Saddleback for years because we knew we wouldn’t be able to build big enough – we were growing so fast. So don’t limit yourself by building too early.
You must continually evaluate your progress.
Take a regular and honest look at what is going on in your church (and where your church is going). If you try to study everything you’ll end up with the paralysis of analysis, so decide to track three or four significant numbers, such as attendance or small groups.
Then compare the numbers of where you are now with where you’ve come from and where you want to be. Don’t compare yourself with a church down the road. Frankly, that won’t help evaluate the health of your own church.
Finally, decide on a standard for measuring the health of your church and shoot for it. The process is constant; you may hit the mark you’ve set today, but tomorrow is a new day. Continually evaluate your progress and make the necessary adjustments to grow healthy while growing larger.
Editor’s Note: This article was adapted, by popular demand, from the Purpose Driven Church Conference, available for purchase in its entirety here.

Minggu, 25 Januari 2015

5 Things Churches Need to Know to Stay Relevant

5 Things Churches Need to Know to Stay Relevant

By Justin Lathrop
RelevantEveryone is talking about relevance lately, and when it comes to the church, it’s a conversation we need to have.
The world is changing faster than it ever has before, and without sacrificing the Truth of the Gospel, the church needs to change with it. The good news is that there are things pastors and churches can do to make sure they don’t miss opportunities to minister to people in the midst of a changing culture.
Here are five things pastors and churches should know.

1. Church Networks Are Your Friend

A pastor friend of mine named Rob Ketterling is the master of using church networks to add value to himself and his community. He is a part of several different church networks and doesn’t see these commitments as a distraction from what he is doing but as an integral part of his role as a pastor.
His involvement in networks outside of his own church community helps keep his mind sharp and gives him eyes to see the change that is happening in the full scope of the Kingdom. It helps him bring fresh vision and ideas back to his community.

2. Social Media

This point is so important that I wrote a whole blog post about it. The church needs to engage with social media in a meaningful way. If we miss this point, we’re missing a whole group of people we could otherwise reach with the Gospel Message. This is evangelism of the twenty-first century.
Engaging with social media isn’t just about learning to use it, it’s about learning to use it well. This means learning to listen, not just promote your message. It means adding value to the online world, the same way you add value to your congregation on Sunday morning.

3. Engaging the Online Church

We need to start seeing our online services as more than just an extension of our Sunday morning service. There are people who would never walk through the doors of your church who would watch an online sermon in their pajamas. That’s why it’s important to share resources (for free) online. This ministry is as real as any other ministry your church provides — including your children’s ministry, your young adults, and even missions.
People are meeting Jesus online everyday, as well as in church buildings. We need to be engaging our online community and making them feel safe enough to join our physical community on Sunday mornings.

4. Embracing the idea of Church Mergers

Church mergers tend to make people feel nervous because the underlying implication is that we’re losing a church community. I prefer to think of it like we’re utilizing resources to keep thriving communities alive. I’ve written before about my friend who keeps a Pinterest board specifically for churches that have died and been turned into other things — coffee shops, bookstores, etc. Don’t let your church end up on Pinterest.
Be open to the idea of merging resources between congregations in order to keep thriving communities thriving for years to come.

5. Engaging the Growing Diversifying Population

Churches that position themselves to receive our diversifying culture will be churches that thrive in the next ten years. Notice the demographics of the broader community around you, and find ways to welcome them in your building.
One final thing to keep in mind is that change is not new to the church. Churches have been changing in different ways, and for different reasons, since the beginning of time.
Don’t resist change.
Embrace the changes that are right for your community as you move forward to bring the Kingdom of Heaven to earth.

5 Reasons Why the Church Must Engage the World with Social Media

5 Reasons Why the Church Must Engage the World with Social Media

By Brandon Cox
Third World Smartphones
As we develop a driving philosophy of why to take up the mantle of social media engagement, it’s important to understand that the purposes for engaging the culture this way are the same purposes that led the church to engage with the world before the Internet ever existed.

We engage because the world needs Jesus.

Paul declared he would “try to find common ground with everyone, doing everything I can to save some” (1 Cor. 9:22). I don’t think for a second Paul would ever have compromised the integrity of the theology he had carefully built while writing nearly half of the New Testament, but I do believe he was willing to adapt his communication style to any audience in order to be clear about the gospel. Paul’s willingness to adapt to his surroundings was the outflow of a heart that broke for people who did not yet know Jesus.
The world needs Jesus, and the very people we want to reach with the gospel are involved in social media—especially those in the youngest generations. They’re tweeting. They’re Facebooking. They’re Instagramming. We can’t expect a lost world to come to our turf on our terms to hear our message. We must actively engage them with the hope that is in us. If we hope to share Jesus with them, we need to go where they already are.

We engage because the conversation happens with or without us.

Right now, people are talking about big issues. Dialogue is ongoing when it comes to politics, economics, science, medicine, sports, technology, and religion. In most areas of life someone is leading the conversation that’s happening, and it isn’t waiting for us to catch up. The conversation is happening whether we’re a part of it or not.
In past centuries Christians have been willing to lead the conversation about art, science, and social issues. But within the last half-century our tendency has been to retreat into our Christian bubbles where everything feels comfortable to us. If we’re honest, we’d rather spend time talking to other Christians about the Christian life than risk engaging in conversations with people who disagree with us or have tough questions we can’t answer. It takes courage to engage, but engage we must if we are to lead the conversation about Jesus forward.

We engage because God should be glorified in every space.

I remember Rick Warren talking about a conversation he had with John Piper about Twitter. At the time Piper had created a Twitter account but Rick had not. They spoke at an event together, and Rick questioned Piper about embracing a medium that, in Rick’s thinking at the time, dumbed down communication and fostered narcissism. Piper responded that it is the responsibility of Christians to fill every space with the glory of God— even the online space. That conversation pushed Rick into tweeting, and now he is one of the most influential church figures using Twitter today.
In every space where people are talking, the glory of God should be evident. His light should be shined into the darkest corners of society. It stands to reason that if the role of Twitter and other social networks is to empower everyday people with a voice, then we should certainly take advantage of the opportunity to use that voice to point people to the glory of God.

We engage because it’s the mission of the church.

It is impossible to fulfill the Great Commission as Jesus gave it without engaging the culture around us. The members of the earliest church in the city of Jerusalem would confirm this. Jesus had plainly commissioned them to not only share the gospel with their surrounding community, but also to do so to the uttermost parts of the earth. They did well locally, but they failed to leave their city. So persecution came. What happened next? The Bible says that “the believers who were scattered preached the Good News about Jesus wherever they went” (Acts 8:4). They had to learn the lesson the hard way that God is serious about us going to every piece of the planet with the good news.
Obviously social media won’t help us reach every people group left in the world. Many do not have access to electricity, much less the Internet. But the online world does give us a window into an ever-widening portion of the world’s population. And the United Nations, on June 3, 2011, declared Internet access to be a basic human right: “Given that the Internet has become an indispensable tool for realizing a range of human rights, combating inequality, and accelerating development and human ????????progress, ensuring universal access to the Internet should be a priority for all states.” Corporations and governments are seeking ways to extend the reach of the Internet to everyone. In other words, more roads are being paved for the church to complete its mission.

We engage because people need us to engage.

Why does the United Nations consider access to the Internet a basic human right? Because the world’s leading thinkers understand the Internet is a virtually limitless source of knowledge updated in real time. Living conditions can be improved by giving people access to knowledge about anything from better architecture to advanced medical training to new farming methods and more.
And then there’s the fact that in every country in the world, there is a church. It may be small and underground, but churches exist virtually everywhere. The Internet affords churches access to this massive infrastructure for helping mankind. Even in impoverished nations church leaders tend to gather to discuss the needs of their respective congregations. Some places have no hospitals or grocery stores, but there are churches. These churches, with the aid of the Internet, can help to serve and lead their communities. Imagine the results we could see if we really used social media to meet the needs of people, not only in places where the Internet is just now becoming available but also in our own backyards.
People have real needs that can be met via social media. Therefore, social media is a tool that cannot be ignored as a viable means of extending the Great Commission and helping others heal with the message of Jesus. There’s a purpose for everything under heaven. This means that there’s a purpose for the Internet, and there also ought to be purpose in the way that we use it.
(Excerpt from Rewired by Brandon Cox. Charisma House, 2014. Use only with permission.) Image via Mashable.

10 Ways to Know If Your Small Group Ministry Is Gaining Ground

10 Ways to Know If Your Small Group Ministry Is Gaining Ground

By Mark Howell
High Ground
How can you tell if your small group ministry is gaining ground?  What are the signs?  Can it be measured quantitatively?  Or do you have to know how to measure qualitatively?
Obviously, you can measure many things quantitatively.  Quantitative measurements like how many groups you have, how many leaders and apprentices you have, and how many people you have in groups all tell you something.  The reality though, is quantitative measurements don’t tell you the whole story.
Recently, I shared 5 keys to taking new ground in 2014.  In this post I want to highlight 10 ways to know if your small group ministry is gaining ground.
10 Ways to Know If Your Small Group Ministry is Gaining Ground:
  1. Life-change stories begin to be more common (and have a small group angle).  Clearly a qualitative measure, but if it’s true that the optimum environment for life-change is a small group, doesn’t it make sense that as your small group ministry grows…there should be more life-change stories?
  2. “One another” stories begin to be more common than complaints.  Since most of the one-anothers cannot happen in rows, doesn’t it make sense that as your small group ministry grows you’d begin hearing more one another stories?  And by extension, wouldn’t complaints decrease.  See also, The Primary Activity of the Early Church and 10 Powerful Benefits of a Thriving Small Group Ministry.
  3. Your senior pastor begins to talk about “my small group …”  Isn’t it just self-evident that people rarely do what their leader doesn’t see as important?  Isn’t it just obvious that if anyone is going to champion a counter-cultural practice is going to be the senior pastor?  See also, Note to Senior Pastors: Authentic Community Begins with You.
  4. Your staff and key opinion leaders begin talking about “my small group…” An extension of #3, isn’t it intuitive that a tipping point for small group ministry is somewhere between staff and the key opinion leaders of your congregation (i.e., elders, deacons, ministry leaders, etc.)?
  5. Your website prioritizes small groups (i.e., small groups are on your home page and above the fold).  There is very little qualitative analysis necessary with this one.  If you have to be Sherlock Holmes to find information about small groups on your website, you can be sure that you’re not ready to gain much ground.  Here’s a great example: Saddleback.com.
  6. Your church’s highest capacity leaders begin saying “yes” to serving as leaders of leaders (community leaders, coaches, etc.).  Coaching is an essential ingredient since “whatever you want to happen at the member level, will have to happen to the leader first.”  If you truly want to influence the leaders of groups, you’ll need a growing number of high capacity leaders (sixty or hundred fold) to get in the game.  See also, 5 Assumptions That Set Up Small Group Coaching to #FAIL.
  7. The number of people in circles gains on the number of people in rows.  See also, What’s Better?  Rows or Circles?
  8. Programs that focus on learning information begin to shift toward the activities that produce life-change.  Have legacy programs that meet in rows and deliver a learning experience?  The more life-on-life activities are integrated into these programs, the greater the potential for life-change.  See also, True Community?  Or a Smaller Version of the Weekend Service?
  9. Requests for counseling begin to shift from predominantly church members to predominantly the friends of church members.  This is a significant aspect that is often overlooked.  As more of your congregation becomes part of a small group, much of what they would ordinarily seek out counseling to manage will be handled within their group.
  10. There is a growing sense that people are known as more weekend attendees sit together and fewer are sitting alone.  Again, this is intuitively obvious, isn’t it?  Think about your auditorium on the weekend.  How many times have you heard, “I feel like a face in the crowd” or “I just don’t know anyone?”  A clear sign that you’re gaining ground is when you begin to hear that less frequently.
photo credit: World T.E.A.M. Sports

How to Give Your Sermon Conclusion More Impact

How to Give Your Sermon Conclusion More Impact

By Pastors.com Staff
We spend hours working on our sermons, in particular, making sure we grab the congregation’s attention at the start. Yet, far too many of us simply trail off at the end. We never press the congregation for a decision. A sermon without a conclusion is a message without a purpose.
Here are a few ways Pastor Rick makes sermon conclusions more effective —
Always point back to Christ. Offer an opportunity to receive Christ and expect people to respond.
End with emotional intensity. Preach through the head to the heart. Once you’ve informed their minds, you must touch their emotions and challenge their wills. Your conclusion should be the emotional high point of the sermon.
Ask for a specific response. Nothing becomes dynamic until it becomes specific. The goal of the sermon should be to storm the citadel of the will and capture it for Jesus Christ. Here are some ways to do that:
  • Use an argument. Anticipate the objections the audience might have and logically refute them.
  • Use a warning. Warn them of the consequences of disobedience.
  • Use indirect conviction. A good example is the story of Nathan and David (2 Samuel 12).
  • Use compassion. Express God’s love and concern for them and others.
  • Use vision. Paint a picture of what is possible if they obey God. Help them to have faith.
  • Use encouragement. Tell them they can do this with God’s power.
  • Make it personal. The person listening should feel like you are only talking to him or her.
  • Restate your major points forcefully. You reinforce the truth by summarizing it.
  • Use a compelling illustration. This helps to make the message memorable.
  • Use a piercing question. This engages people in processing and applying the message.
  • Use surprise. The best conclusions sneak up on congregations rather than being obvious and expected.










Avoid common mistakes:
  • Don’t introduce anything new in your conclusion. Don’t add a point that you forgot in the sermon. You’ll just confuse people.
  • Don’t just summarize your message. Conclusions are more than summaries. It’s where you challenge your church to apply the message.
  • Don’t blame the clock when it’s time to wrap things up.
  • Don’t say “now in conclusion” unless you mean it.



Rewrite your conclusion after the first service to make it better. This is an advantage of having multiple services. You know how the sermon feels after preaching it so you can write a stronger conclusion if needed. Don’t change the message; rewrite the conclusion.
Think through your closing prayer. Rick’s closing prayer of commitment always applies the points of the message. Remember to say the closing prayer slowly.

The Real Purpose of Preaching, and Why It Matters

The Real Purpose of Preaching, and Why It Matters

By Rick Warren
Preaching On the Street
God has a purpose for everything. The Bible says in Proverbs 19:21, “Many are the plans in a man’s heart, but it is the Lord’s purpose that prevails.” Pr. 19:21 (NIV) God has a specific purpose for preaching, and His purpose is far more important than your purpose or my purpose for preaching.
One of the greatest problems in our churches is purposeless preaching. So many sermons are made up of many words in search of a purpose. Each weekend, 55 million people listen to 1 billion words in sermons given in America alone. Yet research shows that the biggest complaint people have is that sermons are boring and don’t relate to their lives. 
If the purpose of preaching isn’t clear to the preacher, it won’t be to the listeners! My friend Charles Swindoll says, “If there’s a mist in the pulpit, there’s a fog in the pew!” Without a clear purpose, preaching is a misuse of the Bible, a waste of time to the people, and a frustration to the preacher.
Every preacher ought to have a solid theology of preaching so that we understand why we’re doing what we’re doing every weekend. And a solid theology of preaching always starts with God’s purposes for man, for the Bible, and for preaching.
God’s purpose for man is to make us more like Christ. The Bible says, “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.” (Romans 8:29 NIV) Until you understand that this is God’s purpose for people, you aren’t ready to preach to others.
  • God wants people to think like Jesus. (see Philippians 2:5)
  • God wants people to feel like Jesus. (see Colossians 3:15-17)
  • God wants people to act like Jesus.
So the objective of preaching is to develop Christlike convictions (thinking), Christlike character (feeling), and Christlike conduct (acting). The problem is, most preaching utilizes a method that gets people to read the Word, but not to DO the Word. We feed people facts and information so that people leave informed, but not transformed.
George Gallup said, “Never before in the history of the United States has the gospel of Jesus Christ made such inroads while at the same time making so little difference in how people actually live.”
Before you preach again, examine the sermon you’re preparing and ask the question: Does this message not only challenge the way people think and believe but also challenge them to act and make actual changes in their lives as a result of hearing the gospel?
photo credit: micadew

How to Preach for Commitment with Stronger Conclusions

How to Preach for Commitment with Stronger Conclusions

By Rick Warren
Fishing Net
Some of the greatest preachers in history were great at introducing and delivering sermons, but poor at closing them. We preach Christ and we preach a gospel that calls for commitment, so powerful preaching presses for a verdict.
This is an area I spend a lot of time on when I’m preparing a message because a sermon without a conclusion is a message without a purpose. Changed lives come from great conclusions. John Stott said, “If there’s no summons, there’s no sermon.”
First, avoid these four common mistakes:
  • Don’t just summarize the message. Ask people to act.
  • Don’t announce that you’re concluding, especially if you don’t mean it.
  • Don’t blame the clock and rush to a conclusion.
  • Don’t introduce new ideas or extra points in your conclusion.
Instead, conclude by doing these things:

1. Always point back to Jesus Christ.

Jesus is center-stage. The goal of preaching is not to get people to fall in love with you as the preacher but to get them to fall in love with Jesus. Since the Bible is the story of Jesus’ redemptive work, every sermon ought to draw people to the cross and the resurrection of Christ.

2. End with emotional intensity.

The conclusion should be the emotional high point of the sermon – the crescendo. The target of your preaching should shift from the hearer’s head to their heart. I’m not suggesting we use emotions to manipulate, but rather that we persuade the will of a person to respond. My hero W. A. Criswell used to say that “preaching is seeking to move a man’s will God-ward.” The conclusion is the place to do that most effectively.

3. Ask for a specific response.

A sermon’s conclusion isn’t dynamic until it’s specific. The conclusion of a sermon should always answer the question, “okay, now what?” And if you ask people to do too many things in response to the message, you’ve asked them to do nothing. Determine what one actionable challenge you should be offering at the end of this particular message.

4. Make it personal.

Every listener should feel that you are dealing directly with their heart as an individual, as if it is just the two of you in the room. One of the best ways to do this is to write out your closing prayer in advance that leads people in committing to the points of the message. Writing it out in this way keeps you from saying the same thing every week.

5. Always offer an opportunity to receive Christ and expect people to respond.

The Word of God really is powerful when it gets into the souls of your hearers. So be sure to allow the Holy Spirit room to work by giving everyone an opportunity to choose to follow Jesus. Then lead them in that commitment and expect that some will be saved. But as you do, avoid using manipulative pressure tactics. Our goal is not to close the sale and get commitments. Our goal is to help people begin a new life, transformed by God.
As you prepare your sermon for this coming weekend, plan the conclusion and don’t leave it to chance. The decisions people make hang in the balance.
photo credit: springm / Markus Spring

Sabtu, 24 Januari 2015

3 Ways to Get Your Church Unstuck

3 Ways to Get Your Church Unstuck

By Brian Moss
Brian Moss North Coast
On a recent trip to visit North Coast Church in southern California to check out their multi-venue model, I had the opportunity to sit down with Chris Mavity, who heads up their training.  Chris is a wealth of wisdom for church leaders.  Our conversation quickly drifted from venues to church health.
Our church has experienced some setbacks in our dream of a new facility.  We are already running 3 services on a Sunday morning and were really looking forward to the new space.  But after 4 years of setbacks, it became obvious that the new building wasn’t happening.  In the mean time, our church plateaued.  We’ve added nearly 800 new members during that time, yet total weekend attendance has not increased.  For years I have wrestled with this issue looking at it from a thousand angles.  Why are we plateaued?  What do we need to do? Where do we start? There are at least a hundred different variables in these questions. It’s enough to drive a leader insane!
Thankfully, God used Chris to bring the issues into perspective.  He said, “you need to do three things – clarify, simplify, and unify (ok, I changed his words to be more preachery).”

CLARIFY

Whenever you begin to feel lost in the WHAT, get back to the WHY!  Nothing matters more than why we do what we do.  As a systems person, I will always err on the side of processes.  I see the world in formulas.  A plus B equals C.  This works great for creating structures to facilitate growth but can become confusing downstream for volunteers.  It’s easy for people to get lost in the execution of the weekend and forget what it’s really all about.  The number one responsibility of leaders is to clarify the mission.  Keep the main thing the main thing.  We use processes to develop people not the other way around.
Churches grow when their people are inviting.  People invite when lives are changing. Lives change when we stay focused on changed lives.

SIMPLIFY

The larger your church grows the more complex it becomes.  Our systems, structures, processes, policies and programs all expand.  Of course, most of these must expand or at least change.  The problem is that we typically change these to accommodate the already found rather than the not yet here.  We need to view all of our processes through the lens of the lost.  What does our volunteer process look like? Hoops or helps?  What does our membership class sound like? A check box or a seminar for a changed life?
Does this structure clearly communicate our mission?  Does this process seem confusing or restrictive?
Every system in the church has to be reviewed for clarity and simplicity.

UNIFY

Okay, this is my substitute word for alignment. As the ministries of the church expand so does the potential for diffusion.  Small churches dream of hundreds of ministries while large churches dream of only a few (see Simple Church). Every ministry of the church has its own miniature version of the mission.  The problem is that it is often not aligned with the church’s mission and vision.
Misalignment in the church causes the same symptoms as your car’s:
  • It’s harder to steer
  • It’s moving you off course
  • It’s costing more energy to move forward
  • It’s burning out volunteers
Misalignment is a big deal.
The good news is that the opposite is also true. Proper alignment increase the forward momentum, energizes your ministries and volunteers, and gets you farther faster!
So if you’re in a fog and you’re not sure how you got where you are…CLARIFY, UNIFY and SIMPLIFY!

Every Church Should BE a Recovery Ministry

Every Church Should BE a Recovery Ministry

By Brandon Cox
Emergency Room
Some churches don’t want a recovery ministry – a ministry that specializes in helping people deal with their addictions and pain – because of the messes they’d have to get involved in. That’s tragic. Most churches in this category are less than a generation from their graves because they’ve forsaken the ministry of Jesus.
Other churches get that reaching broken, messy people matters and they’ve launched recovery ministries to reach out to people with hurts, habits, and hang-ups. But often, the recovery ministry is the part of the church we’re happy to have on the side while hoping the broken, messy people don’t find their way on stage or into the mainstream of our leadership. Recovery ministry is seen as a good cause and an evangelistic tool, but perhaps little more.
There is a third category of churches rising up. These churches understand that we are ALL broken by sin, we ALL make messes, and recovery is something we ALL desperately need. These churches may or may not have an organized program for recovery, but they’ve determined to BE a recovery ministry from Sunday morning to small groups to staff and leadership development to volunteer placement. Everything is seen as an ongoing process of helping broken people find healing and redemption.
The Grace Hills Church staff has spent the past five weeks studying through an excellent little book that surveys various churches around the country that take recovery issues seriously. One of my favorite quotes thus far was this:
“There is a stirring in churches of all theological stripes to wed a red-hot passion for personal evangelism and discipleship with a compassionate love for the poor, marginalized, and addicted. The world is standing on tippy-toe to see this kind of church!”
– Pastor Jorge Acevedo
Grace United Methodist Church, Cape Coral, Florida
Swanson, Elizabeth A; McBean, Teresa J. (2011-07-05). Bridges to Grace: Innovative Approaches to Recovery Ministry (Leadership Network Innovation Series) Zondervan.
You may have heard it said before that the church isn’t merely a retirement home for the frozen chosen but an emergency room for dying sinners. It’s important for members of every local church to realize that every single last one of us has been a sinner, broken and devastated by sin’s effects and bound for hell forever. The grace of God that has saved us from such a fate should be motivation enough to fuel our compassion for people trapped in their problems.
I’m convinced that when churches embrace the mission of rescuing the broken, we won’t have a growth problem anymore. We’ll have a space problem.
I’m broken. And I’m shamelessly trusting Jesus as my Healer. And thankfully, I’ve found a church that IS a recovery ministry – a family that will faithfully love me through my own hurts, habits, and hang-ups and give me space to minister to others who are wrestling with the same.
I’m praying, like Pastor Acevedo, “God, send us the people nobody wants or sees.”
photo credit: Sailing “Footprints: Real to Reel” (Ronn ashore)

Jumat, 23 Januari 2015

How to Create Stronger Sermon Points

How to Create Stronger Sermon Points

By Rick Warren
Griffith Thomas Outline
It has been my experience that books on preaching lift up the wrong kind of sermons as examples. They tend to teach you to prepare academic outlines so vague and general that they are robbed of power.
For instance, here’s an outline for a sermon based on 1 Corinthians 12, “The Corinthians and Spiritual Gifts:”
(Does that title make you want to sit up and listen?)
Point #1 – The source of the Corinthians’ gifts
Point #2 – The function of the Corinthians’ gifts
Point #3 – The purpose of the Corinthians’ gifts
Now, here’s what I think is wrong with this outline:
1. It’s abstract and suggests an academic outline rather than a plain explanation of biblical application.
2. It’s in the third person, and therefore, not personal at all.  It’s about somebody else – the Corinthians.
3. It’s in the past tense, which gives the impression “that was then and this is now.”
4. It doesn’t mention either God or people. Do you really have a great sermon if you don’t mention either God or people?
In short, the points don’t say much of anything to anyone. You can avoid this pitfall by taking a few simple steps toward creating points that make a point.
Check out the Preaching for Life Change Conference material from Pastor Rick Warren.
First, use the biblical application as the points of your sermon. In other words, start with your application, and show how the Scripture illustrates it. Your sermon point should be a present tense application statement followed by the biblical text.
Second, put a verb in every one of your sermon points. The easiest way to help people be doers of the Word is to put a verb in the point. It turns the biblical truth into action steps.
Third, put “Jesus” or “God” into each of your points. Frankly, I’m very concerned about pastors who try to build seeker-sensitive sermons by eliminating “God” and “Jesus” from the message. In fact, I think the best sermons put “God” or “Jesus” right into the application points. When you stand to preach, you’re not just giving a moralistic pep talk. You want to change lives, and the power for changed lives comes only from God.
Fourth, personalize your sermon points by using personal pronouns. I rarely use the word “we” in an application or an outline because it weakens the application. In other words, say, “Jesus Christ came for me. Jesus Christ died for me. Jesus Christ is coming again for me.”
Here’s an outline of 1 Corinthians 12 to show you what I mean. I titled the sermon, “Using Your Gifts:”
Point #1 – God gave you gifts.
Point #2 – God gave you gifts to use.
Point #3 – God gives you gifts for the benefit of the body.
I like this outline because it’s personal, practical, God-centered and positive.
Finally, during your sermon suggest a practical assignment for the week. At Saddleback we often assign some homework! This reflects the way Jesus taught; he often gave assignments by saying, “Go and do likewise.”
The outline in the picture is from a leaf of William H. Griffith Thomas’ sermon notes. Read more at the Dallas Theological Seminary’s website.

Kamis, 22 Januari 2015

FLOW Offers Vital Guidance for Creating a Culture of Multiplication

Review: FLOW Offers Vital Guidance for Creating a Culture of Multiplication

FREE eBook by Larry Walkemeyer chronicles the tensions and impact of transitioning from a LAKE Church to a RIVER church

Todd Wilson

1
I’d never heard of Larry Walkemeyer, but his name kept coming up in conversations. Not because his church is on any of the largest, fastest growing, or most innovative churches in America lists, or because he is a best-selling author or keynote speaker at large conferences.
Instead, Walkemeyer has quietly flown under the radar, transitioning an addition growth-oriented church to one that truly values and practices multiplication growth. Larry is one of those Spirit-led, Level 5 leaders with a remarkable mix of humility and teachability, who is secure in his context, and continually seeking to learn. The scorecard that guides him is radically different than the ones that characterize prevailing, addition-oriented wisdom and models.
If you want to establish a strong value of multiplication in your church, you need to listen to and learn from Larry. He believes in growth as much as anyone, but he’s learned what very few in the U.S. church ever embrace: how to move from macro-addition strategies to macro-multiplication.
In recruiting 20+ national leaders who value church multiplication, Exponential could not find anyone better suited to kick off our multiplication book series than Larry Walkemeyer. His FREE, four-chapter eBook FLOW: Unleashing a River of Multiplication in Your Church, Your City and World, can be read in a single sitting and is available here.
The following is a review and summary of Larry’s new eBook.
The Big Idea: A RIVER vs. LAKE Church
Israel’s Jordan River is fed by several gushing natural springs. From a distance, you can hear the flow of these powerful springs that feed the Sea of Galilee and the surrounding farmland. This same flowing water that feeds some of the most fertile soil in the world and brought many of Jesus’ parables to life also feeds the Dead Sea.
What a contrast. Life vs. death. The flowing water produces juicy fruits and vegetables that sustain and expand life. The water reaching the Dead Sea accumulates at the lowest point on earth, adding little value to life. In fact, nothing actually lives in it. On a recent trip to Israel, I visited the Dead Sea, where it struck me that this is not what water is made for. The entire cycle of water as God made it is intended to flow and seek out that which needs it. Fields don’t move to water. Instead, water finds its way to the soil that so desperately needs it to bring its nutrients to life. Water is liquid so it can flow and accumulate–not just accumulate like the lifeless water in the Dead Sea.
In a similar way, the big idea and powerful metaphor in Walkemeyer’s book is that churches are designed by God to be rivers that flow and not simply lakes that accumulate. Walkemeyer writes:
“Rivers can be dammed to create lakes. Streams can be obstructed to create pools. Trickles can be blocked to become puddles. Churches of all sizes can prioritize addition so highly that they become blind to the greater vision of multiplication.
“The Lord birthed a new vision in our minds. It was a concept we’d never heard of, though we did not invent it. The vision was to stop becoming a ‘LAKE church’ and instead become a ‘RIVER church.’ To us, a LAKE church meant a church where people flow in and stay. A LAKE church seeks to get more and more people around one pastor in one place. A RIVER church is dynamically different. Instead of staying, the people flow in but keep moving downstream. God takes them to other places to minister. The measurement becomes about ‘flow rate’ (volume flowing or moving) instead of ‘volume contained’ or accumulated. Specifically, we felt this meant, ‘stay where you are and stop worrying about growing your numbers. Instead, begin to send people out to start new churches, thus making more room for more people to fill their place.’ We sensed the Lord saying, ‘Focus on FLOWING instead of GROWING, and see what I will do.””
Scarcity, Addition and Multiplication: Three Cultures
Multiplication was not originally a conviction for Larry and his wife Deb. Instead, it became a key theme and value that emerged in their journey and story. When he moved from a thriving suburban church to pastor a struggling urban church in Long Beach, California, he was immersed into a culture characterized by subtraction, scarcity and survival. A culture that is unfortunately typical of 80+ percent of U.S. churches and of the culture most new churches are born into.
Walkemeyer’s reality? Multiplication was simply too difficult to even consider when his livelihood depended on stopping the bleeding. But in his words, “trying to stay even in church attendance is a losing wager.”
Eventually the bleeding did stop, freeing him to focus on church growth. And that he did, getting drawn fully into the emerging church addition growth movement of the past 30 years.
He writes: “We devoured ‘church growth’ literature three meals a day–and for a midnight snack. We craved the ‘secret sauce’ that would allow us to attract those turned off by the typical church. We stocked our church refrigerator with every new recipe.”
For Walkemeyer and his team, addition growth provided for him and his team  a powerful alignment around a shared cause and direction. They killed several sacred cows and committed to prayer and pursuing multiethnic diversity. Good priorities and values. Rallying around a few unifying priorities has a way of aligning people and resources. But as Walkemeyer learned, strong alignment to a few good values does not guarantee multiplication. Addition growth can occur via many different priorities and values. But multiplication happens when our core values are rooted in prayer, obedience and sending/releasing the priesthood of believers.
For our 2015 Exponential theme, Spark: Igniting a Culture of Multiplication, we’re pursuing the characteristics that form powerfully aligned cultures. In the Exponential eBook of the same name, I highlight three key elements for establishing culture:
  • core values/convictions (what is deeply important to us)
  • narrative and language (how  we talk about and celebrate what is important to us)
  • practices (how we put into action what is important to us).
When our core convictions shape our vocabulary and stories, which then strongly align with our practices and the actions we take, a strong culture emerges. The impact of our practices will “bloom” with the fruit of our core convictions and values.
Our core convictions are vitally important. They are a seed that is planted and will give birth to some visible outcome and results. A tomato seed produces tomatoes, and a flower seed produces flowers. A flower seed can never produce an oak tree no matter how hard you try. What is the fruit of prayer, obedience and a commitment to sending/releasing?
We must be careful about our core convictions since even unhealthy convictions can form a powerful culture. The language we use and the practices we put in place have no power over the values that drive us. Instead, they can only amplify their impact. Bad values with strongly aligned language and practices will produce strong, negative results (whatever the fruit of those negative values plays out to be).
Obviously, our role as leaders is to get the right biblical values in place. If you value scarcity and survival, your vocabulary and your practices will align to that outcome. Value addition growth as idolized in church culture today, and your vocabulary and practices will align to that outcome.
In FLOW, Walkemeyer confesses that their value system powerfully aligned to the addition-growth culture of the past 30 years. He and his church were successful with this scorecard as they added and accumulated more, and won denominational awards for growth.
Feeding the Beast
Walkemeyer learned firsthand about the tensions that result as a church becomes more successful in addition growth and highlights those insights for us: “The honeymoon of the successful attractional church was in full swing. We were the flavor of the month. We had added, were adding and would add more. We were the poster child of church growth. But have you ever seen a grown-up poster child? They can sometimes get ugly.”
Space overload, volunteer overload, parking overload, staff overload … feeding the beast becomes harder and harder–always new challenges, new hurdles and new adaptations to fuel the next phase of growth.
When God appears to answer your prayer to “enlarge our territory,” does the result produce an elusive feeding of the beast that seems to grow increasingly difficult? This physical phenomena is characterized in mathematics by an “asymptote.” In SparkI address this physical truth in more detail.
The increasing energy spent on strategy and tackling the next obstacle began to challenge Walkemeyer’s thinking. “I began to ponder, what could be accomplished if, instead of investing those dollars in buildings to ‘add,’ we invested them in people so we could ‘multiply’? What would the Kingdom impact be if we focused on raising up and releasing pastors, leaders and workers to start new churches?'”
Larry is not alone in this holy discontent. A growing number of pastors are asking the question, “Isn’t there something more than just building this church bigger?” Some are asking, “How do we change the conversation from ‘where is the next one’ to ‘how do we release people to take our city?'” The inevitable discontent of the addition growth-focused pastor will shine the light on a different scorecard. Not because addition growth is bad, but because God’s design for the church–and for the earth in general–is multiplication.
A New Season
After a season of seeking God’s voice, the Walkemeyers sensed a new calling and priority–a focus on sending and releasing rather than accumulating. The vision for becoming a RIVER church rather than a LAKE church emerged. Make no mistake. That vision and transition didn’t happen overnight. It took a season of prayer, listening and even getting away. It took courage to put aside conventional thinking and wisdom, opting for a new scorecard.
Hard Work
When I first talked to Larry about his journey from addition to multiplication, he said, “It has been both exhilarating and exhausting.” Exhilarating and exhausting–a perfect descriptor of the journey from an addition-growth focus to a multiplication focus. Walkemeyer describes the journey this way in FLOW:
“The RIVER was a good idea, but LAKES are much more peaceful and predictable. Over several years, we nurtured and repeated this pattern of gathering, empowering and releasing. The relational and financial sacrifice was frequently excruciating. The size of Light & Light North, the mother church, ebbed and flowed as people, resources and energy were gathered from it and released. Church planters would rise up from within or come from outside to join our staff with the plan of planting within a year. Despite our investment in giving away tithers, every year we brought in more income than the previous year. The RIVER was flowing.”
Creating a culture that encourages staff to pack up and go takes courage and conviction. It’s not for the faint of heart. But that is what Walkemeyer did. Over time, as the church continues to watch how  staff are continually being called to “go,” a culture and pattern will develop. Multiplication will move from being abnormal or infrequent to being normal and regular. It becomes engrained in who we are.
In their book Viral Churches, Ed Stetzer and Warren Bird describe the culture in Ralph Moore’s Hope Chapel movement of churches. They note that hundreds of church plants can trace their roots to Ralph’s churches and say that multiplication is a value so deeply engrained in how Moore and his leaders do church that they would have to try not to multiply. Imagine that! Having to try not to multiply. But isn’t that the way its intended to be?
Larry did not establish a culture of multiplication over night. It took diligence and patience. It took hard work and courage. Eventually, a growing number of people embraced the practices and become part of the process of “going.”
The Scorecard
Larry notes that they may never become a megachurch in one location. But he adds:
“Recently, over 5,500 people gathered in U.S. churches started by a church with only 39 parking spaces. We will never become the megachurch we once dreamed of being. Our church addition growth has become secondary to our church ‘flow.’ To date, Light & Light has planted or replanted 19 churches nationally. In addition, dozens of international churches have been started and are embracing the RIVER DNA.”
Tensions
Walkemeyer was instrumental in helping Exponential identify more than 15 different tensions that churches will face in transitioning from an addition-growth culture to a multiplication-growth culture. “Each of these potential “dams” is powerful enough to stop the RIVER’s flow. These key tensions include:
  • Kingdom Math: Addition vs. Multiplication
  • Build It and They Will Come: Facility Acquisition vs. Facility Sacrifice
  • The Almighty Dollar: Financial Security vs. Financial Sacrifice
  • A Recliner and a Remote: Attractional vs. Activational
  • Empty Seats: Filling Our Church vs. Starting a New Church
  • The Hallmark Slogan: Staffing Mother Church vs. Staffing Plants
  • A Deep Bench: Leadership Retention vs. Leadership Release
  • The Marching Parade: Relational Stability vs. Relational Transience
  • The Messy Room: Systems Optimized vs. Systems Disbursed
  • The Young Mother: Mother’s Maturity vs. Baby’s Health
  • Coasting: Senior Leader Coasting vs. Senior Leader Climbing
  • My Turf: Proximity Protection vs. Proximity Evangelism
  • Backyard First: Missional Focus vs. Multiplication Focus
  • The Natives Haven’t Heard: Missional Focus vs. Multiplication Focus
  • The Bigger Lake or Wider River: New Campus vs. New Plant
Larry addresses each of these 15 tensions in his book FLOW.
He very candidly and transparently identifies three key internal tensions that he had to confront. “My inner battle wasn’t a few quick shots of Angry Birds, but was more like Joshua’s siege of Jericho. I was open to taking Jericho, knowing it could be a key to expanding God’s territory. However, huge walls in my heart kept me from making the move. The big walls needed to come down for me to move forward.” These three tensions include:
  • Skewed scoreboard – from points scored to assists made. Larry highlights how we all want to be the star of the team scoring the most points. He asked, “But what if assists were worth 5 points (vs. a goal being worth 2 points)?” What if we valued assists more than scoring?” To embrace multiplication is to embrace assists over scoring.
  • Play it safe wall – Larry identifies a list of common fears that can paralyze pastors and keep them captive to addition-based scorecards.
  • YBH – “yes but how” – How often do we get excited about a new direction, but paralyzed to move forward without knowing or seeing all the details? Larry highlights that taking new hills often requires forward movement without all the details.
Finally, Larry wraps up FLOW, giving us the benefit of 20 years of learning by summarizing five key lessons he has learned. These are things he would be sure to do if starting over again.
Download your free copy of Flow: Unleashing a River of Multiplication in Your Church, Your City and World.
Todd Wilson is co-founder of Exponential, the coordinating organization of the Exponential conferences, and is part of the Exponential leadership team providing vision and strategic direction to the organization. He spends the majority of his time starting and working with organizations committed to Kingdom impact and multiplication. Todd lives in Manassas, Virginia., with his wife, Anna, and their two boys, Ben and Chris. Connect with him on Twitter: @toddwilson