Selasa, 30 Desember 2014

Building a Launch Team (part 1)

New Series: Building a Launch Team (part 1)

Lindy Lowry —  April 16, 2014

church plant launchby Doug Foltz

Recently a church planter told me, “I got so much done today, but then I looked at how much I had left and felt like I was eating the proverbial elephant.” Toward the end of the conversation, I asked how many people were on his launch team. “The same as last month,” he said. “I need to get some people around me.”
As you probably already know, there are hundreds of tasks to complete when planting a church. I have seen church planters start churches with many of the “tasks” incomplete. I’ve seen churches start with limited budgets, no staff, borrow and beg for equipment, and have even heard of a church that started in a park because they had no facility. Many of these churches overcame these obstacles and became a healthy congregation.
However, I’ve never seen a church start without people. A church planter’s worst nightmare is that opening Sunday arrives, and the only people in the congregation are his spouse, kids and mom.
Over the next four weeks in this series of blog posts, I’m focusing on priority No. 1 for every church planter regardless of the form of church you’re planting or the context in which you’re planting –building a launch team. Every church planter needs a team of people committed to helping start the church. Below are some vital launch team lessons I’ve learned firsthand and from talking to other planters.
Warm bodies do not count. Launch team members are not attendees or pew sitters. The best way to know if someone is part of your launch team is to ask yourself, What area of service is he or she responsible for?  If the answer is none, they are not on your launch team.
Neither do kids. I’m often asked, “Do kids count?.” My answer is no. You launch team needs to be made up of people who can fill a ministry role.  At times, you will have high-caliber teens who can and want to assist in key ministry roles. But even though kids might be moving chairs and preparing communion, I wouldn’t count them. Note: You don’t have to tell the kids that. I’d give them all titles and let them have responsibility as well. Just realize that they are kids.
Non-Christians can be on your launch team. In fact, you should encourage non-Christians to join the team. They will likely join the team not because of their love for the church, but rather their friendship with you.
Launch teams have a definitive end. The purpose of the team is to start the church. Once that mission is complete, disbanding the team is important. Otherwise, you quickly create an insider culture within the new church. I always encourage planters to set a time limit of approximately six months after opening Sunday. This lets them know when their job is complete. Some of your launch team might come from other churches. Officially disbanding will let them know it’s ok to return to their congregation. For non-Christians, disbanding lets them know when they can start sleeping in again on Sundays. Remember that many of them will come out of a relationship with you or someone else on the launch team. Of course, the ideal outcome is that they will come to know Jesus during the time they serve on the team. But, if they do not, release them at the end of their commitment. Guilting them into staying could potentially damage the relationship.
In the next post, we’ll talk about how big a launch team should be.

About Doug Foltz

Doug FoltzA self-desribed “church planting junkie,” Doug Foltz serves as director of planter care for Stadia as the Director of Planter Care, where he helps church planters clarify and implement their vision. He stands alongside church planters leveraging his 15-plus years of church planting experience with more than 50 new churches. In 2004, Foltz moved to Charlotte, N.C., to help plant LifePointe Christian Church. Currently, he lives in a rural town in Illinois and speaks nationwide about church planting. Doug blogs at plantingchurches.org.

Foundations and Cracked Doors

Foundations and Cracked Doors

Lindy Lowry —  April 16, 2014
rethinking commission encouragementAs Exponential East nears, we know that many of you are in different places. Some of you are seeking clarity on planting. Others are wondering what the next step is for your young church plant. Others are asking, “We’ve grown our church, now what?” Still, some of you are wondering if you should cut your losses and quit. Below, InterVarsity leader and church planter Beau Crosetto offers encouragement to planters wherever you are on this journey. 

by Beau Crosetto

I’m lonely.
I can’t do this anymore.
I don’t know if I have what it takes.
I think I could be doing something better with my life.
I am sure there are other things I am better at that I could spend my time doing.
If you have ever said something like this, then keep reading!
I know firsthand these feelings can emerge in any scenario or ministry, but I’m specifically writing to you who have embraced the call to plant.
Being a planter is the ultimate displacing experience. You have chosen to put yourself into a space where nothing is happening. You have opted to actively and excitedly recruit people to care about Jesus and His words where currently they are not caring and are unaware of His presence. You have decided to go into a place, stand there and look like a dork many times, and believe that God is actually going to fill the room or space with people.
Those life-altering choices take incredible energy, resolve and perspective.

We love and hate this job.

We hate it because many times we feel stupid, small and insecure. We hate it because it presses all our limits. Planting brings up all our insecurities:
Can I actually do this?
Will people actually follow my leadership?
Is my vision any good?
Planting makes us come to the end of ourselves as we realize we really want a big ministry with lots of people in it–where we get all the fame and glory for being a master leader with thousands following us.
Planting is about laying a foundation–not about building an amazing skyscraper. No one gets excited about foundations. When was the last time you stopped on a city street and said, ‘Wow, what a foundation that is being built!”
Um, never. Foundations are not breathtaking like skyscrapers are. They are messy, flat and forming. At their best, they are the platform on which tall structures can be built.
Proper motivations are the No. 1 priority I work on with my staff. Shortly after setting out to start a new ministry,  a point of breaking happens when all of the above-mentioned questions and assumptions come crashing down. We are left with God, His calling and ourselves.
Do you believe that He has sent you on this mission to start something new? Do you believe that you are the right person? Are a few people worth being here? Can you lay a foundation with joy?
Or did we come into the ministry to run a big group and have everyone like us and want to be around us all the time?
Planting, at least at first, will not give you affirmation. Heck, people don’t know you from the next cult leader at first. You won’t get your sense of security from anyone else but Jesus and His call to follow Him to new ground.
So we hate this job many days. We wouldn’t wish it on anyone.

But we love this job, too.

For as many disappointments there are, we see as many thrilling surprises. We love it because we get a front-row seat to watch God move in ways most people have never seen before and will never see in their lifetime. We get to see the first fruits. We get to see the ministry birthed. We get to be continually surprised and thrilled.
We get to be the servants in John 2 who see the water turn into wine, to sit in the owner’s box and watch God in action. We pay a high price for those seats, but the view and experience are fully worth it.
A person unexpectantly having a God moment submits her life to Jesus. 
A late night text from a new believer says, “I am so excited we have started this group!” 
The night when more people come than you have printed hand-outs for.
We love being on the adventure with Jesus. We love doing something that hasn’t been done before. We love that we get to taste a little bit of Jesus by displacing ourselves into a totally new area and making way for God’s kingdom to grow there.
Few moments happen that are better than seeing someone come to Christ through a ministry that didn’t exist before. In our best moments, we grasp that this calling is a privilege. Jesus has called us to do this work. We actually get to partner with God to help Him start new ministry in new places with people not currently being reached or cared about. WOW!
The call of the planter is to lay foundations, to start ministry where it’s not happening. To crack the door, so that others can kick it open. Others will come behind you and build it bigger. Your job is to get the work started.
And this, my friend, takes incredible energy, resolve and perspective.
Starting a ministry will mean facing many disappointments and enduring lonely moments. We have to become experts at embracing the challenge and turning to God in prayer to watch Him crack the door and lay the foundation.
Keep going, my friend. You are doing an important work!
This post first appeared on Beau Crosetto’s blog.

About Beau Crosetto

Beau Crosetto loves starting new things for God in difficult places. He is the Greater Los Angeles director for Greek InterVarsity, in charge of seeing “witnessing communities” start in every fraternity and sorority in Greater LA. He and James Choung recently released the FREE eBook Discipling Skeptics and Seekers, and Crosetto’s new evangelism book, Beyond Awkward, releases this October. Follow Crosetto on his website. Crosetto and Choung are speaking at Exponential East 2014. Go to the conference mobile site to learn more about them and their upcoming workshops. 

"A Better Platform to Preach the Gospel"


A church-planting ministry in Myanmar drills wells and constructs cisterns in rural areas where potable water is in high demand. One hilltop village in Magwe Division is home to 30 families. The closest water source is half a mile away. Missionaries who planted a church in the community saw the need for an enclosed, concrete well and asked Christian Aid Mission for $500. “If we drill a well for the entire village, our church will have a better platform to preach the gospel,” said the ministry leader. While clean water for drinking and bathing is important, the ministry’s primary goal is to tell others about the “living water” offered by Jesus Christ that satisfies mankind’s spiritual thirst. The ministry trains tribal pastors and church planters who in turn will lead their ethnic group to the Savior. Churches have already been planted among 19 different people groups.

Tim Tebow announces opening of children’s hospital in Philippines

Tim Tebow announces opening of children’s hospital in Philippines

By Mark Ellis and Michael Ashcraft
Special to ASSIST News Service

SOUTHERN CALIFORNIA (ANS) -- Philippines-born Tim Tebow, famous for taking a knee and praying mid-game as an NFL quarterback, has now made a touchdown pass off the gridiron: a pediatric hospital under his tutelage opened for business this Christmas.
Tim Tebow surrounded by children in Philippines
“I have always had a great love and passion for the Filipino people,” Tebow said in a statement. “It is so exciting to be able to provide healing and care for these incredibly deserving children halfway around the world.”
In the Fall of 2011, Tebow joined forces with CURE International to build a 30-bed orthopedic hospital in Davao City. His Tebow foundation helped raise the $3 million to fund construction and staffing.
While health services began last week, the official grand opening won’t be until spring of 2015. A 5-story building, the Tebow CURE Hospital will treat clubfoot, bowed legs, cleft palate and other congenital limb abnormalities among impoverished Filipinos who otherwise would not receive any treatment.
“These are simple procedures we take for granted in the U.S.,” said Erik Dellenback, executive director of the Tim Tebow Foundation in a statement. “The reality is that we hope to show people in the Philippines that there is faith, hope and love out there. We want to show that the Western world cares about them and that they’re not a deserted nation.”
Born to missionaries in Makati, Philippines, in 1987, the 6’3” 236-pound quarterback led the Denver Broncos to the AFC West title in 2011. Just about any time he made a stellar play, he would take a knee and bow his head as a visible sign of praise to God – a signature act that became known as “tebowing” in popular culture.
Tebow was the first sophomore to win the Heisman Trophy in 2007 for his crushing performance with the University of Florida Gators. When he painted “John 3:16” on his eye black for the 2009 BCS championship game, the verse spiked as Google’s highest-ranked search for 24 hours with 90 million views.

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Nearly 9.5 Million Hear the Gospel through Billy Graham Evangelistic Association Outreaches

Year in Review: Nearly 9.5 Million Hear the Gospel through Billy Graham Evangelistic Association Outreaches
More than 1.6 million make decisions to follow Christ in 2014

By Dan Wooding
Founder of ASSIST Ministries

CHARLOTTE, NC (ANS) -- More than 1.6 million people have indicated making a decision for Christ through Billy Graham Evangelistic Association (BGEA) outreaches in 2014.
Will, Franklin and Billy Graham
In addition, said a BGEA news release, the Gospel has been shared with nearly 9.5 million individual people, in every nation in the world (with the only possible exception being North Korea, where information cannot be verified).
“Our hearts overflow with gratitude to God for all He has done and is doing, and we are eager to keep pressing forward as He continues to open doors,” wrote Franklin Graham, president and CEO of the Billy Graham Evangelistic Association, in a recent letter onwww.BillyGraham.org.
Below are a few of the 2014 ministry highlights:
Preaching the Gospel through Festivals and Celebrations: BGEA has partnered with local churches for large-scale events across North America, Europe, Australia and Asia and seen thousands begin a new life in Christ. This year, Franklin Graham held outreaches in El Paso, Texas; Pittsburgh and Erie, Pa.; and Toronto, Canada.
Franklin Graham preaching in Tbilisi, Georgia
He also held events in Sapporo, Japan; Tbilisi, Georgia; and Warsaw, Poland. Meanwhile, Will Graham preached in Moratuwa, Sri Lanka; Fukuoka and Tokyo, Japan; Broken Hill, Australia; Mount Hagen, Papua New Guinea; and Clinton, Miss. Together, live audiences totaled more than 180,000 with more than 14,700 making commitments to Christ. Tens of thousands more around the world watched the events online.
Internet Evangelism: Search For Jesus, the Internet evangelism ministry of BGEA, marked a milestone this year as it reached 5 million decisions for Christ. This ministry launched in 2011, and more than 20,000 people each day view an online presentation of the Gospel and can engage with trained counselors.
Billy Graham Rapid Response Team: From tornadoes in the Southeast to flooding in the Midwest and the landslide in the Northwest, more than 300 crisis-trained chaplains responded to 17 situations across the country in 2014. Most recently, the team responded to the community of Ferguson, Mo., following the unrest there. Together, chaplains ministered to the emotional spiritual care of more than 11,000 survivors following these tragedies. Internationally, chaplains responded to flooding in the United Kingdom, and had a longstanding presence in the Philippines following the massive devastation of Typhoon Haiyan (also called Typhoon Yolanda).
Will Graham arriving in Papua New Guinea
My Hope: Results continue to be received in response to showings of the new My Hope program “Heaven” in churches, homes and venues across the U.S. More than 200,000 copies of the program have been distributed and the video message has an additional 150,000 plus views on YouTube.Simultaneously, over 12,000 churches and organizations in the United Kingdom registered to participate in My Hope UK by scheduling showings of the film “The Cross” – making it one of the largest evangelistic outreaches in recent years in the UK. Event results continue to come in as a result of the UK efforts.
Billy Graham Library: The Billy Graham Library in Charlotte, N.C., – where you can trace Billy Graham’s journey of faith – welcomed more than 142,000 guests. In addition, more than 840 people who visited in 2014 committed their lives to Christ after taking the tour. The Library also held a number of special events in 2014 including book-signings with Phil and Kay Robertson, Ricky Skaggs, and Max Lucado; and the perennial holiday favorite Christmas at the Library.
Looking Forward: In 2015, BGEA is planning major evangelistic Crusades on five continents, in countries that include Ukraine, Spain, Brazil, Japan, India, Philippines, and Tanzania, as well as in several places in the United States. Search for Jesus continues to grow and expand in its ability to reach people online. My Hope will continue in the U.S., Canada and the UK and plans are in development for additional countries.
A photo gallery (billygraham.org/landingpages/year-in-pictures/ has been posted online.
About BGEA
The BGEA proclaims the Gospel of Jesus Christ throughout the world by every effective means available. For more information, please visit www.billygraham.org. Get news updates on Twitter atwww.Twitter.com/BGEAnews.

Dan Wooding chats with Billy Graham
A personal comment from Dan Wooding. I have had the privilege of working with Billy Graham, first of all as chief reporter on The Christian, his London-based newspaper in the late 1960s. I later was part of his media team in Moscow, Russia; Essen, Germany; and San Juan, Puerto Rico. I also wrote the cover story for The Saturday Evening Post on Billy and Franklin Graham, and helped to re-launch Plain Truth magazine with an interview with Billy called "Just As I Am."
BGEA Media Contacts: Erik Ogren, (704) 401-2117, eogren@bgea.org, Lisa Moseley, (704) 401-2116, lmoseley@bgea.org

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Minggu, 28 Desember 2014

Can You Please Give A Year End Gift?

 Greetings!,

I only send out a few emails per year asking for your support and these usually come at the end of the year. 

The reason is that up to 40% of our giving comes in November and December and this giving makes or breaks us in terms of being able to help in the following year (2015 in this case). 

We don't toot our own horn a lot and we don't spend a lot of time on fundraising as we are too busy doing ministry. We have found that if we focus on ministry that the Lord takes care of us. 

Because of that though, many people don't understand all we are doing in the background. Here are just a few of the things we were working on this past year:

 
  • We traveled to 14 countries in 2014 to meet with victims, investigate persecution attacks, and to ensure that our aid projects were being run ethically and effectively.
     
  • We served approximately 90,000 persecuted believers in 2014.
     
  • Our staff were distributing aid in Iraq at the height of ISIS' expansion.
  • When we returned, from Iraq, we worked with key Congressmen to secure $68 million in aid for Iraqi Christians and Yazidi's after finding that Christians had not received any of the $100+ million in aid that the US had given the UN to help the victims of ISIS.
     
  • We and a broadcasting organization have created a satellite TV channel that is broadcasting hard hitting gospel content into one of the most dangerous countries in the world. We don't just send out content but follow up with those who express interest.
     
  • We traveled to 14 countries in 2014 to meet with victims, investigate persecution attacks, and to ensure that our aid projects were being run ethically and effectively.
     
  • We served approximately 90,000 persecuted believers in 2014.
     
  • We kept 500,000 Christians informed of persecution through social media.
     
  • We rescued Anh, who has 5 children, after her husband, a pastor, was murdered by the police in Vietnam.
     
  • We arranged and chaired a Congressional briefing on Iraq. We invited Amnesty Intl. and Human Rights Watch, the two largest secular organizations to sit on our panel.
     
  • ICC and Voice of the Martyrs partnered together to provide free education for the orphaned victims of Pakistan's All Saints Church bombing which killed over 120 believers.
     
Honestly, I could go on for pages. As I said, we do most of our work in the background and therefore, most people don't truly understand all that we do. 
ICC's advocacy director briefing congressional staff on Iraq. 
Honestly, I could go on for pages. As I said, we do most of our work in the background and therefore, most don't truly understand all that we do. 

We serve all believers regardless of denomination as long as they are being persecuted because they won't turn away from Jesus. 

If you feel like our organization is an important resource for the body of Christ. . .

Click on the "DONATE" button below
to make a generous donation now. 

We can only serve the persecuted with you.
We have nothing on our own. 
  
If you are willing to help, then click on the "DONATE" button below to make a generous donation now. 

 
In Christ, 

Jeff King

 
President
International Christian Concern
DONATE NOW

Kamis, 25 Desember 2014

Are We Making It Hard(er) for People to Meet Jesus?

Are We Making It Hard(er) for People to Meet Jesus?

Lindy Lowry —  April 9, 2014

rethinking evangelism golden ruleBy Arron Chambers

Some things in life are more complicated than they need to be.
Like turning on the television. Remember when you could turn on the TV by just urning a single knob? Now, you need a degree from MIT to navigate the remote control. Or like ordering coffee–an infinite number of coffee options, but most of those options change with each coffee shop. I love white chocolate-flavored coffee in a medium-sized cup or mug, which at my favorite coffee shop, is a 16-ounce (not medium) white chocolate mocha. But when I go to Dunkin’ Donuts, the closest thing I can find to that same drink is called a medium (not 16-ounce) Dunkaccino, which is always difficult for me to order because I have to pay for it with my man card.
Or becoming a Christian. Remember when becoming a Christian was as simple as hearing and responding to the gospel? Now, too many Christians and churches have made it so complicated to find Jesus. Put yourself in the Toms, Skechers, Vans, Doc Martens, or Birkenstocks of a lost person with me for a moment and realize what they have to be willing to walk through to actually hear the gospel.
They have to walk through the stereotypes that Hollywood and the media project of Christians as not being very nice or normal. I spoke for an event in Tennessee where I heard a heartbreaking story. A local church youth group ate at a local steakhouse, made a huge mess and left a note instead of a tip. The note to their server: “Repent or you’re going to hell.” The server burst out crying and left work. That story so enraged me that my wife and I made plans to eat at that steakhouse the next night with my in-laws. We asked for that server and left her a huge tip. My in-laws resolved to do everything within their power to build a friendship with that young woman with the hopes that she’ll meet Jesus along the way.
They have to walk through the well-documented hypocrisy of some of our biggest celebrity preachers who have sinned publicly and scattered their golden house fixtures, jewels and fur coats as they fell back to the earth.
They have to walk through our denominational division and find the “right” church with the “right” version of the gospel.
They have to walk through our undocumented and unspoken yet highly unbending dress codes, which clearly prohibit tattered jeans, skinny jeans or saggy jeans and T-shirts advertising beer, pot, the Oakland Raiders, Obama, or ‘80s big-haired rock bands.
And then, if lost people can clamber over, around and through those obstacles, they have to walk through our doors … where the fun really begins.
None of this is a surprise to Jesus. Remember what He said, “For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matt. 7:14).
Yes, the way is hard, so why would we make it even harder? I’m convinced and convicted that it’s time we simplify evangelism, focusing on three key areas:
1. Relationships
Let me put it simply: Relationships are the key to reaching lost people.
I define evangelism as “an intentional relationship through which someone is introduced to Jesus Christ.” Healthy relationships are essential if we want to have the kind of life God intended for all of us. And they are also essential if we want to reach lost people like Jesus did. A few years ago, the Institute for American Church Growth (today known as Church Growth, Inc.) asked more than 10,000 people, “What was most responsible for your coming to Christ and this church?” Seventy-nine percent responded, “A friend or relative invited me.”
Which is why a man who was at one time the leading abortionist in the country came to Christ. I’ll call him Richard.
One day a preacher (I’ll call him David) met Richard and started a conversation with him. The two men quickly struck up a friendship, both unaware of the other’s profession until after a relationship had already come to life.
Richard, a recently retired abortion doctor—at one time performing more abortions than any other abortion doctor in the United States. David, a presently employed preacher—at no time thinking he’d become friends with an abortionist.
Over countless breakfasts and cups of coffee, they forged a strong friendship. On paper it shouldn’t have worked, but in real life it did. David told me that Richard used to hate Christians, especially the ones who yelled at and picketed him and his office. He said that their anger only made him more resolved to keep doing abortions.
Interesting.
Well, David didn’t yell at Richard. Instead, he ate with him, loved him and rejoiced with him when Richard gave his life to Christ, repented of his sins and was baptized. You see, it’s really not that complicated.
Let’s just love people, intentionally.
2. Resources
I don’t know how Peter did it.
How did he convince about 3,000 people to give their lives to Christ without handing out even one fake $1 million bill with the steps to receiving the “free” gift of eternal life detailed on the back?
Where did we get the idea that gimmicks, pamphlets and direct mail campaigns were the best way to lead people to Christ?
What if we set aside the gimmicky resources and simply just told people the true story of what Jesus has done to transform our lives?
What if we removed the gospel from all of the impenetrable packaging so that lost people didn’t have to work so hard to receive and enjoy truth, grace, forgiveness and life? What if we embraced every opportunity to develop intentional relationships with lost people through which we can introduce them to Jesus telling them true stories of transformation?
Seeing this through the paradigm of The Golden Rule, I’d much rather you give me a true story than a fake $1 million bill.
3. Responding
At Journey Christian Church where I pastor, we’re big on taking away people’s excuses for not coming to church. So we’re intentional about creating an environment where truth can be proclaimed in a relevant way, where it’s okay to not be okay, and where grace always wins.
We want to take away their excuses for not being the church in the community, so we’re intentional about creating regular opportunities to serve our community in significant ways.
We want to take away their excuses for not responding to the gospel, so we’re intentional with how we present the gospel and how they can respond to the gospel each week. I’m surprised by how many churches are no longer publicly calling people to make decisions for Christ, and instead are leaving the presentation of the gospel for a more appropriate time, such as the quarterly New Members’ Class. We’ve intentionally designed our weekly services to include a lengthy time of commitment during which someone can take communion, pray in one of our prayer rooms, be prayed over by a church leader, give his or her life to Christ, and be baptized.
And when it comes to baptism, we’ve gone to even greater lengths to take away their excuses. We baptize people in their street clothes (I do the same, so I need three sets of clothing ready to go). We have large black T-shirts they can put on over their clothes, plenty of towels and plastic trash bags to protect their car seats on the ride home. And our worship center seats are plastic and thus waterproof. In the past 12 months, we’ve baptized 205 people. We see people submit to baptism almost every single week.
It’s amazing how such a simple act can have such a significant impact on a congregation and how a congregation who witnesses transformation on a weekly basis can have such a significant impact on a community.
Yes, the gate is narrow, and the way is hard that leads to life. Let’s resolve to not make it any harder than it already is.
Questions to consider:
What is one thing you can do this week to help your children or grandchildren to either find life in Christ or grow in their relationship with Christ?
What is one thing you can do this week to help someone who is “far off” find the narrow way?
This article was excerpted and adapted from the new eBook Narrow-Minded Evangelism: ReThinking Evangelism … & The Golden Rule by pastor and author Arron Chambers. 

About Arron Chambers

Arron Chambers, author of six books, including Eats With Sinners and Devoted: Isn’t it time to fall more in love with Christ? (NavPress October 2014), is also the pastor of Journey Christian Church in Greeley, Colo., an inspirational speaker, a marriage coach, husband of a lovely wife, and the father of four beautiful kids. For more information, visit his website.

‘What I’ve Learned About Evangelism Over Five Decades of Ministry’

Bill Easum: ‘What I’ve Learned About Evangelism Over Five Decades of Ministry’

Lindy Lowry

rethinking evangelism gospel new world

by Bill Easum

I led my first person to Christ in 1956 on a street corner in Austin, Texas. I was 17 and on fire. I used the Four Spiritual Laws and asked him to let Christ into his heart, and behold! He was a new person. I saw him years later, and he was still following Christ.
Fast forward to 2014, and the Four Spiritual Laws will get you nowhere. That approach doesn’t work anymore. Now it takes time to build a relationship. People are skeptical of religious people. They believe all we want from them is their money and besides that, institutional religion, in general, is out of favor.
So how do we share the Good News about what God did in Jesus in our current culture and spiritual climate?
After five decades of ministry and working with church leaders, my answer is simply this. Conversations with the lost can’t begin with the Bible or with the Church. They must begin with the person and where that person is. So here is my formula:
We must listen to their story before we can share our story on the way to THE story.” 
Give that sentence time to sink in.
Evangelism today is much like the parable of the prodigal son. Most people focus on the son in the story, but I focus on the father and especially what happened when the prodigal decided to return home. As soon as the father saw his coming, he ran to meet him. He didn’t wait until he came completely home. Instead, he met him halfway on the son’s terms, not his. He didn’t ask him to change one thing. He was so glad to have him home.
This is the kind of attitude we should have toward people who are not followers of Jesus. We must meet them where they are, not where we want them to be. We must love them as they are, warts and all. Because we know that in time, surrounded by God’s love, they will find their way home.
Too many of the churches I’ve consulted with over the decades have the attitude that their decline is the fault of the unchurched: If the unchurched would just shape up and get their life together, everything would be fine. We need to learn from the father in the parable and meet the lost halfway. We need to face up to the fact that they are part of the problem. Our unwillingness to change methodologies is as much the problem as the attitude of the unchurched.
So, the burden in evangelism is on us–not the lost. We have to learn to listen and understand what is going on in their life; why they are skeptical of churches and religious institutions; and why they don’t naturally give much respect, if any, to clergy. Because it’s no longer 1950, we must first seek to understand the world of the lost or unchurched. Here’s a sampling of you’ll find in the United States:
  • More of them have grown up totally void of any relationship with institutional religion than previous generations.
  • The number of civil marriages is now rivaling church weddings.
  • Parents are no longer bringing their infants to the church to be baptized.
  • TV evangelists have poisoned the religious waters and are believed to be frauds.
  • People are working more hours now than in the past, so free time–and what they do with it–is becoming rare and more important.
  • People now have much more appealing entertainment today than the revival days of the past.
  • This past generation of kids has basically raised themselves, or were raised by their peers.
  • The average family has one evening meal together a week, which has enormous negative impact on their upbringing.
  • Most kids, regardless of their parents’ income level, have smart phones, $150 athletic shoes and an assortment of electronic gismos.
Taking the above into consideration, we realize that the world most church leaders over age 40 were born into has radically changed. Therefore, the burden to learn how to share the gospel in a new world is on us–not the lost. We must listen to their story, share our story and lead them to THE story.

About the Author

Bill Easum has a 30-year track record of growing congregations in two denominations. His last church, which he pastored for 24 years, grew to become the largest United Methodist Church in South Texas. Bill is the recipient of the prestigious Donald McGavran award for outstanding church leadership. Over the past 20 years, Bill has served as a consultant to congregations and denominations. He is the author of numerous best-selling books such as Church Growth HandbookHow to Reach Baby BoomersDancing With DinosaursSacred Cows Make Gourmet BurgersBeyond the Box and many more. His latest book is Effective Staffing for Vital Churches: The Essential Guide to Finding and Keeping the Right People.

Creating a Culture for Discipling Skeptics

ReThinking Witness: Creating a Culture for Discipling Skeptics

Lindy Lowry

discipling skeptics

by Beau Crosetto and James Choung

When it comes to discipling skeptics and seekers, we’ve found that it’s easier for believers to get involved in evangelism when you have an evangelistic community that supports their endeavors. Not only that, they’ll also be more effective. To do that, you need to address the culture of your faith community. How would you change a church culture so that it supported discipling of skeptics and seekers? Here’s a summary of five (download our new eBook,  Discipling Skeptics and Seekers, for the full text) of six rhythms that can help:
1. Pray regularly for God’s leading.
In my (James) younger days, I might have led a list like this with “cast compelling vision” for proactive evangelism. But I’m older, and at least trying to be a bit wiser. After almost two decades of ministry, I’ve learned that a community can have some momentum by casting, as an early mentor of mine used to say, an “attractive picture of an attainable reality.” But something else happens altogether when people hear God’s leading for themselves.
Years ago, I was part of a campus ministry that was dead set against sharing their faith. Leaders actually said words like, “If I wanted to do evangelism, I would’ve joined Crusade.” Ouch.
To become a witnessing community, the culture needed to shift. We had some early wins, when a handful of passionate staff workers pioneered evangelistic activity with a willing few. Their work began to bear fruit. But still, the vast majority of the students were against our changes to the ministry toward evangelism. Even though we were producing some great fruit, we were also alienating our own community.
It was becoming clear that running with our own ideas without their ownership wasn’t building any more trust and momentum, and was actually creating resistance.
We were stuck.
We had to change course. Instead of merely pressing our agenda, we started to teach people how to hear God’s voice. Then, we created spaces in our student leadership meetings for them to hear God for themselves. Sometimes, we’d just put out an open microphone on a stand for people to share what they heard from God, though we made sure to correct people that we thought were out of line. Other times, we prayerfully worked through an issue affecting our community. We did this every week with our student leaders.
For six months.
But through this process, God uncovered past hurts and broken trust, particularly between the staff and students. Reconciliation started to spring up, and an excitement for those who weren’t in our fellowship began to grow and flourish. After those six months, the student leaders—all 70 of them—were unanimously ready to move forward together as an evangelistic community.
They heard God, and it changed their hearts. In this way, one word from God is worth a thousand sermons.
We can’t just drum up momentum on our own. We need God’s Spirit to breathe life into our hearts and communities over and over again. Especially in the work of evangelism, we will face great opposition—cultural and spiritual. We can’t just work harder in this area. We need God to speak and move.
2. Teach regularly on God’s heart for the lost.
In our culture, evangelism is one of the most offensive things you can do. We’ll have every good reason lined up on why we shouldn’t engage the people around us with our faith. Who wants to be a part of the religious freak show, right? It’s normal to feel that way.
But that’s precisely why we need strong teaching to remind us that God always cares for those who are lost. A God like that isn’t normal, and we need to be reminded to be a bit abnormal in today’s day and age.
When I took a class with Dallas Willard, I remember him saying, “The validity of a religion will be based upon the amount of blessing it brings to its outsiders.” In our world, the veracity of our message is written on the actions of our churches. And if we have a church that keeps engaging those who are on the outside in winsome, humble ways, that will continue to speak volumes.
So make sure you keep talking about it. Otherwise, the arc of church tends to bend back on ourselves, and we get consumed with our own needs or our own agendas, rather than being a church that welcomes those on the outside.
3. Model being a witness
Another way to shape our community’s culture is through living out a witnessing life. Our actions shape culture far more than our words. If our actions don’t line up with our words, then we create a gap in trust. And no one will risk for leaders they don’t trust.
So after you’ve taught on God’s heart for skeptics and seekers, think of ways you can be intentional to connect with skeptics and seekers around you. Throw a block party? Invite your co-worker out to lunch or for coffee? Do an activity with one of your neighbors? What if you spent at least one meal a week with someone who didn’t know Jesus? As a leader in a faith community, your actions will speak volumes. If you’re not doing it, how can you expect the ones that take your lead to do the same? Find ways to take the next loving step. Living out God’s heart for the lost will preach more loudly than what you say, and will have more impact on your faith community.
4. Don’t hide your failures.
Don’t just talk about your successes, though. You may be an evangelistic wunderkind, but the folks who follow you will find you a bit unreachable or untouchable.
You don’t want people to be impressed with your life; you want them to imitate your life.
So create the kind of community where risks and failures aren’t judged or merely tolerated. Create one where they are celebrated. Don’t just show them your successes; show them your failures.
Our church, Vineyard Undergound in Los Angeles, goes out of our way to talk about our failures. John Wimber used to often say, “Faith is spelled, ‘R-I-S-K.’” We should be intentional to show people the risks that we take and how we bomb them. And then we show folks how we get back on our feet. We find that after all that, it may have hurt and we might be emotionally bruised. But we’re still breathing. It lets people know that it’s okay to fail, but it’s not okay to just sit in their seats.
I remember last Labor Day how my wife and I just fell on our faces with our neighbors. We asked them if they wanted to study the Bible with us, and they couldn’t get out of there fast enough.
When I came back to our church community, I made sure to tell the story. I showed them how it didn’t go well. I asked them to pray for that couple. And in it, faith rose. Because if someone like you can mess it up, then it may give someone who respects you the freedom to whiff it, too. And in the risk, faith blossoms.
5. Share stories regularly.
This last one might be obvious, but stories shape a culture. So tell lots of them, particularly about attempts to talk about Jesus with skeptics and seekers. And definitely share the stories where people are starting to walk with Jesus in your community.
And you shouldn’t be the only one telling the story. Let others do it. Give space for those who are just trying. Offer room to those who are leading people to faith. Have people who have recently become followers of Jesus tell their own story. I assure you, all of it will be encouraging.
We’ve heard stories of a young woman starting a Bible study in her advertising agency, or another starting one in her occupational therapy department. We’ve heard a story of an inner-city high school teacher who seeks the Kingdom when she teaches special education kids—how her work is worship as well. When our small church donated volleyballs for the team she coaches, her students asked, “Where did these volleyballs come from?” She replied, “My church bought them for us.” And their curiosity grows about these folks who follow Jesus.
Stories inspire. Sharing stories help the storyteller understand its lessons, and communicate it to the rest of us—helping us see how God moves in everyday life.
This post is excerpted and adapted from the FREE eBook Discipling Skeptics and Seekers: Why Every Believer Needs to Share Their Faith by Beau Crosetto and James Choung. Download it here

About the Authors

Beau Crosetto loves starting new things for God in difficult places. He is the Greater Los Angeles Director for Greek InterVarsity, in charge of seeing “witnessing communities” start in every fraternity and sorority in Greater LA. His new evangelism book Beyond Awkward will be released this October through IVP. Beau is married to Kristina and has two kids, Noah and Sophia.
James Choung has been involved in campus ministries for over 18 years, empowering rising generations of Kingdom world-changers. He currently serves as InterVarsity’s national director of evangelism, and also leads a missional community called the Vineyard Underground. He has written True Story: A Christianity Worth Believing In and its follow-up, Real Life: A Christianity Worth Living Out.

Three Weeks in Siberia: Fulfilling the Great Commission

Three Weeks in Siberia: Fulfilling the Great Commission


April 24, 2014
The temperature is a bit warmer on this February day—just 60 degrees below zero—as the convoy of three vehicles slogs over Yakutia’s icy expanse in search of the tribal worship center.
The snail’s pace progress is a lesson in patience. Creeping along at speeds varying from six to nine miles per hour, the group follows the twisting path of tire tracks that form at least the semblance of a road.
The drivers must keep a watchful eye out for potholes and cracks in the ice. The lead vehicle charts their course—veering occasionally to avoid ice dams jutting out of the patch of gray water.
But ice is their friend. While their expedition may be difficult now, this winter road will be impossible to cross in a few months when the thick floes start to melt and the river underneath returns.
That’s why time is of the essence for this mission expedition. During summer months many native villages and towns will be inaccessible except by boat or helicopter.
The contingent of 13 Russian and Ukrainian missionaries has come to the Irkutsk region to meet with and encourage their Siberian brothers and sisters who have opened several churches. These native ministers of the gospel, whose lives are characterized by isolation and a multitude of hardships, crave fellowship.
The gatherings also present opportunities to conduct planning sessions, as they seek God’s guidance in how best to spread His good news to the most remotely inhabited settlements of the Arctic.

‘God is showing His love for this land’

During their three week trip the group visited the communities of Vitim, Olekminsk, Lenski, Yakutsk, Mirny, Verkhnevilyuisk and Erbogachen. They attended evangelism events, music concerts, and a three-day conference that brought together ministers from all over the territory.
This group of Ukrainian and Russian ministry leaders and pastors made an expedition to Yakutia in February.
“We experienced the mighty presence of the Holy Spirit and saw how God is at work in this harsh land,” said one missionary leader. “Among the frost, ice, and snow, we were greeted by welcoming, sincere people who serve the Lord in local churches. And during these ministry meetings, we ourselves were spiritually renewed with a fresh sense of His infinite love and care.”
In the village of Verkhnevilyuisk, 40 people prayed to receive Christ after hearing a minister share the gospel at one of the evangelistic services. Most of these new converts are members of indigenous tribal groups that until recently have had little exposure to God’s Word.
Much unreached territory remains, however, and even among those groups that have interacted on a limited basis with Christians, there is a lack of understanding of who Jesus is and how to be saved.
Shamanism and the accompanying superstitions and occult practices associated with it still dominate many of these cultures.
One Russian ministry seeks to train and equip believers from each of the native groups so they can serve as missionaries to inhabitants of the northern region. Since they know the culture and can speak the language, these gospel workers are typically well received in the field and can quickly earn the trust of the people.
“Because of this great need, it is all the more gratifying to know that even now there are people willing to serve in these areas despite the difficult living conditions,” said the ministry leader.
One of these willing servants is Andrei, a pastor in a Siberian town of about 4,400 people. He welcomes guests and conducts worship services in his cozy, one-room house. A stove provides warmth in one corner of the 323 square feet living space; furniture fills up the rest.
The family uses imported water, paying 50 rubles for one barrel. Some villages don’t even have that luxury. They just haul in ice blocks cut from a nearby frozen river, store it in their yards, and melt it as needed.
A beacon for the gospel in a remote Siberia village
Prices are more than double what they cost outside of Yakutia, and some materials simply are unavailable for purchase anytime of the year.
There’s also the brutal, relentless cold, a lack of Internet service, and the scarcity of churches that can make for a very lonely existence.
“The list of challenges is long, but upon meeting us, Andrei happily talked about how he is doing, and what should be done to spread the gospel,” the leader said.
Plans were discussed to build another church in Andrei’s town later this year, as well as in other Yakutia communities.
The Ukrainian and Russian group returned home the end of February, after an eventful and ultimately very positive adventure. “Although there were breakdowns and tire punctures, our cars got stuck in snowdrifts on winter roads and in ice water at river crossings, but the goals that were set before the trip were achieved,” stated the Russian ministry leader.
“The churches are growing, people are learning more about God, and ministers are being raised up from among the local residents,” he said. “God is showing His love for this land. God bless Yakutia!”
From the two churches planted in Irkutsk in 1994, there are now dozens—at least one in every major town in the region. Christian Aid Mission also provides assistance for traveling evangelistic music teams, a missionary training school, and a drug and alcohol rehabilitation program that has helped hundreds of people overcome their addictions and enjoy new freedom in Christ.
Use the form below to contribute online. Or call 434-977-5650 to contribute by phone. If you prefer to mail your gift, please mail to Christian Aid, P.O. Box 9037, Charlottesville, VA 22906. Please use Gift Code: 380BMS. Thank you!

How to Have a More Loving Church, and Why It’s So Vital

How to Have a More Loving Church, and Why It’s So Vital

By Rick Warren
Saddleback Greeting
One of the most important factors for the growth of your church, of any church, of the kingdom for that matter, is how loving we are as Christians. It’s absolutely essential that we lead our churches to be love-filled communities. It’s love that reaches people. You don’t argue people into the kingdom of heaven. You love them into the kingdom of heaven.
How do you have a loving church? Three steps:

1. Accept everybody.

Have you ever been in a church of spiritual snobs? We get it and you don’t. Do you know why people have a hard time accepting others? They confuse acceptance with approval. There’s a big difference between acceptance and approval. You can accept somebody without approving of his lifestyle. He may be doing something totally contrary to the word of God, but you can accept him as a person without approving of the sin he’s involved in.
Romans 15:7 says, “Accept one another just as Christ accepted you.” That’s a start — acceptance. At Saddleback we are trying to cultivate an attitude of acceptance. At Saddleback, we communicate that the church is a hospital for sinners, not a hotel for saints. If you’re perfect, you don’t belong here. This is a church where people are growing. This is a church for people who don’t have it all together. We have every kind of background you can imagine in this church. We’ve got Catholics, Charismatics, Jews, Buddhists, Baptists, Presbyterians, Episcopalians, Lutherans, Assembly of God, Pentecostal, Evangelical Free, nothing and atheists. It doesn’t matter where you’ve been. It matters where you are now and if you know Jesus. If you want to grow up more and become more like Him every day, you’re welcome here.

2. Appreciate everybody.

This goes a little bit further than acceptance. Philippians 2:35 says, “Do nothing from selfish ambition or vain conceit, but in humility consider others better than yourself. Each of you should look not only to your own interest but also the interest of others.” Appreciate everybody. Find something you can like, not just accept. Tell them so. With some people this may require a little creativity. You may have to look a little while. Maybe you just need to value them for their uniqueness. What a boring church we would be if we all shared the same personality!

3. Affirm everybody.

Give everybody a lift whenever you can. I Thess. 5:11 says, “Encourage one another and build each other up.” When people stumble, don’t criticize, sympathize. Be an encourager, not a condemner. You can encourage people just by smiling at them. The ministry of greeters in your church is crucial and vital. You only have one chance to make a first impression. Cover your campus with people who love the Lord and who show it in their faces. Give a welcome handshake, a smile.
Absolutely nothing can stop the church that’s filled with love. Nothing. It doesn’t happen accidentally. It requires an all out effort by each member of your congregation. Everybody needs to contribute to the atmosphere of the church. Love draws outside people in. I believe that God is just waiting for a church that will love people unconditionally. He can use that kind of church to spark a spiritual awakening in your city that all the forces of hell couldn’t stop. It would change the climate of your community for Christ. Nothing can stop a loving church.

Preparing Your Children for God's Mission

Ready to Launch: Preparing Your Children for God's Mission

by J.D. and Veronica Greear on Monday, August 04, 2014
Read this excerpt from a Bible study that shares how to apply Jesus-centered parenting in a child-centered world
We all have dreams … dreams for our careers, our homes, our relationships, and, of course, our children. What do you dream for your children? Do you dream they will be academically gifted and graduate with highest honors? Do you dream they'll find a spouse, be happily married and have lots of grandchildren for you to love and spoil? If you're a Christian, it's likely you have big dreams that God would do great things for His kingdom through your children!
First Samuel tells us the story of Hannah. While yet childless, Hannah vowed to the Lord that should He bless her with a son, she would "give him to the LORD all the days of his life" (1 Sam. 1:11). Scripture continues to tell us that she does, in fact, bear a son and as soon as she was able, Hannah brought her son, Samuel, before the priests. In the verses above, many versions of the Bible use the term "given" rather than "lent." The term given seems to carry a little more weight, perhaps seems a little more permanent.
If the primary purpose of having children is to prepare them for God's mission, wouldn't we all be wise to have the same mindset and attitude as Hannah? Isn't the willingness to "let go" the first step toward allowing God to use your children? As a mom, I can't imagine taking my young child to the nearest church and leaving him there!
Perhaps you're thinking, Of course we want God to use our children to do whatever is needed to build His kingdom! What a privilege that would be! But have you seriously considered the what-ifs? What if that meant they were called into full-time ministry? That's no big deal, you say. What if it meant that full-time ministry took them to a foreign land? What about a hostile foreign land? What if it meant they have an incurable disease but this disease would allow them an incredible platform through which they could share the gospel? Does it still sound so great? Remember, according to Psalm 127, children are like "arrows in the hand of a warrior." For an arrow to be launched it must be released. So too we must release our children to the perfect plans of God knowing He cares for them far more than we do.
This article is excerpted from Ready to Launch. © 2014 J.D. and Veronica Greear. Published by LifeWay Press®. Used by permission. Read the complete first session for FREE.

The Glory of Fellowship

The Glory of Fellowship

by Kelly Minter on Friday, November 07, 2014
Let’s push out of our private worlds and embrace honest relationships with fellow believers.
Recently when I ran into a friend and asked the normal "How are you?" She gave me an honest response. She told me she'd just had a really hard conversation with her husband and how painful it was and how God was working in their marriage. Can I tell you that this was the most refreshing 25 minutes of my weekend? A fellow believer was honest with me, which helped me be honest with her. As a result I believe we had fellowship. You'd go to church for this, I promise.
We forget that the Christian life is about our fellowship with a living Person, Jesus. When He's active in our lives and in the lives of others we'll have endless things to talk, dream, and pray about. We'll have fellowship, and fellowship will lead to joy. No fleeting pleasure compares to the joy that comes from fellowship-even fellowship in the midst of suffering. When Jesus is in our midst and we're joined together with Him and with one another, the common bond of our Savior ignites heart-bursting joy.
If our fellowship with the Lord and other believers is stale we'll tend to become judgmental, draw harsh lines, or go the opposite way and dismiss the need for fellowship altogether. But if we're communing with the Lord on a regular basis, we won't be able to help our desire to invite others into the community of believers. While I want us to be deeply grateful for our invitation into the fellowship of believers, I want us to be equally passionate about inviting others into that fellowship.
With the advent of social media and the Internet we're in danger of replacing fellowship for something that is merely a shadow of the real thing. We can download a sermon instead of sitting next to someone on a Sunday morning, we can email a prayer instead of physically enfolding another hand in our own, tweets and posts can be our manna instead of communing with God in His Word. Let's push out of our private worlds and embrace the very gift John gives us as his reason for writing: the glory of fellowship.
This article is excerpted from What Love Is: The Letters of 1, 2, and 3 John by Kelly Minter. The themes of this study include fellowship, light, assurance, abiding, obedience, and love.
Read the first session of What Love Is for FREE.

Senin, 22 Desember 2014

The stuff

 
"Billions of dollars have been wasted in constructing and maintaining unscriptural church buildings, in glitzy, manipulative media evangelism and dishing out toothless paper degrees.  None of these tags provide entry into heaven.  All this wealth could have been used for advancing the Kingdom by training skilled fishers of men, ameliorating poverty and in meeting the needs of the 10\40 window countries.  Remember there will be no shanty towns in the New Jerusalem (Acts 20-33-35)."  Meta Church, Victor Choudhrie

Quotes like the one above from Victor Choudhrie,  who has multiplied disciples into the millions, make some of my friends on Face Book want to "unfriend" me.  One wrote to me in a very respectful, brotherly manner asking me why I do this.  He was mature and thoughtful and did not demean the discussion by accusing me of thinking this way because I had been hurt or had issues of bitterness so I took some time to respond.

Dear Friend
Thank you for your thoughtful push back regarding our emails and Face Book postings.   You feel we unfairly attack the institutional, congregational church.   For the first 35 years of my christian walk I worked hard,  sometimes double tithed, gave offerings, fasted, prayed and generally did all that I could to make the congregational system work and multiply.  We saw some small "success" and made some friends in the journey but never really saw any fruitfulness worthy of the One who called Himself "The Lord of the Harvest".  

We loved preaching and some of the most exciting life moments were on the stage.  However, I realize that those in the entertainment industry feel the same "anointing" as they preform.  The sound of the football chants, the U2 concerts and the high praise and worship is the same.  The emotional fulfillment is the same.  The crowd dynamics are the same.   Why would Jesus send the crowds away in order to invest in the 12? We judge success by the size of the crowd and the feeling of the moment.   He did not.  I began to question the system.

I  began to question the system when we began to hear about disciple making movements that were baptizing hundreds of thousands and mobilizing labourers from those same harvest fields to multiply that process of disciple making in a simple, relational process where ever life happened- in the street, in the home, in school, under a tree, in a tea house or at work.  Movements like the one begun by Victor Choudhrie.

Our questions about the system became stronger when leaders failed.  At first  we thought that was the result of character flaws, lack of friendships and, of course,  that is  true but we began to question the system in which relationships are hierarchical, positional and organized by power as being the largest contributing factor to such failure.  Friends speak the truth to one another.  In a hierarchy you do not have friends.  You have competitors for your position, your place is contingent upon performance & gift rather than character and you have members who support you.  We began to question all of this when we confronted gross sin, financial mismanagement and lies in the circles that we touched.  We began to question it even more when we began to hear about disciple making movements whose disciple makers were primarily lay, bi-vocational, trained on the job and baptizing thousands of new followers.  Yes, there are still moral failures but at least the system does not work against relationships and truth telling and reward gifted con artists.

We questioned our  involvement in the congregational system when we faced the reality that centuries of mission work to Muslims had born absolutely no fruit but that in this century we are now seeing at least 80 (as documented by David Garrison's "A Wind in the House of Islam" ) disciple making movements creating hundreds of thousands of followers of Jesus all across the Muslim world and that all of these movements function outside of the institutional system that I had served for so long.  

Yes,  there are many committed, sacrificial servants of Jesus within each denominational system.  I was one.  However, I had to face the truth that what I was doing was not fruitful and and that most of the resources in people and funding were committed to keeping the buildings and the leaders going while the poor got second best.  The mortgage got first priority, the leader's salary got second while actual mission and the poor got the left overs.  It was a religious business.  Jesus gave the poor first priority.  Are we not to be His followers?  Yes, many good communities exist doing good things but I like Peter Drucker's statement that "Nothing is a useless as doing well what should not be done at all."    That is my view of the building and event based system even when it is doing its best.  To me it has become abundantly clear that if we build church, we lose the Kingdom but if we seek to make devoted followers of Jesus first and serve the poor,  then community is shaped by and around that and we extend the Kingdom. 

"If we would do what Jesus commanded and exampled and make disciples then He could do what He promised and build His church."   Church is a family on mission with Jesus.  Church is not a meeting,  an event, a place or a building.  Most would say that and then in practise deny it.  We do not lack orthodoxy.  We lack orthopraxy.  And I am not an advocate of house church per se.  If you put your butt on a pew or on a couch makes little difference if you are simply a consumer of spiritual information and experiences.  House church solves nothing if the mentality has not changed. It makes many problems worse.

All of these factors came together so that I could no longer work in the congregational system.  For the third year now we have taken no money from our donors for our personal living or travel.  We are working & investing to build business income streams so that we can live and travel on our own dime.  Acts 20:32- 35 came to loom larger and larger in my consciousness until I simply had to act accordingly.  

If what we are saying is so distressing to you, by all means "unfriend".  However, I think you may wish to ask yourself why you are so distressed.  You may find that you are wrestling with these same issues.

Wrestling is good and you may wish to wrestle with David Garrison's Church Planting Movements as a starter to understand why I could not longer support building, meeting, preaching based expressions and when I began to read the scriptures through the lens of disciple making movements why I found all other expressions to be less than what Jesus asked us to do and be.  Maybe give our Luke 10 Manual a read and understand our journey?

The congregational system  in a building or in a house is simply is not a vehicle for harvest and for disciple making.   The Jerusalem model of church did not last.  It was not sustainable then and it is not sustainable now.  As Neil Cole says, "The main impediments to disciple making movements are the three big "Bs"- Big Shots, Budgets and Buildings."

My main problem with the congregational system is that it  cannot get the job done and actually proves over and over again to be an impediment to getting the job done that Jesus asked us to do.
 
Your brother
Steve