by Beau Crosetto and James Choung
When it comes to discipling skeptics and seekers, we’ve found that
it’s easier for believers to get involved in evangelism when you have an
evangelistic community that supports their endeavors. Not only that,
they’ll also be more effective. To do that, you need to address the
culture
of your faith community. How would you change a church culture so that
it supported discipling of skeptics and seekers? Here’s a summary of
five (download our new eBook,
Discipling Skeptics and Seekers, for the full text) of six rhythms that can help:
1. Pray regularly for God’s leading.
In my (James) younger days, I might have led a list like this with
“cast compelling vision” for proactive evangelism. But I’m older, and at
least trying to be a bit wiser. After almost two decades of ministry,
I’ve learned that a community can have some momentum by casting, as an
early mentor of mine used to say, an “attractive picture of an
attainable reality.” But something else happens altogether when people
hear God’s leading for themselves.
Years ago, I was part of a campus ministry that was dead set against
sharing their faith. Leaders actually said words like, “If I wanted to
do evangelism, I would’ve joined Crusade.”
Ouch.
To become a witnessing community, the culture needed to shift. We had
some early wins, when a handful of passionate staff workers pioneered
evangelistic activity with a willing few. Their work began to bear
fruit. But still, the vast majority of the students were against our
changes to the ministry toward evangelism. Even though we were producing
some great fruit, we were also alienating our own community.
It was becoming clear that running with our own ideas
without their ownership wasn’t building any more trust and momentum, and
was actually creating resistance.
We were stuck.
We had to change course. Instead of merely pressing our agenda, we started to teach people how to
hear God’s voice.
Then, we created spaces in our student leadership meetings for them to
hear God for themselves. Sometimes, we’d just put out an open microphone
on a stand for people to share what they heard from God, though we made
sure to correct people that we thought were out of line. Other times,
we prayerfully worked through an issue affecting our community. We did
this every week with our student leaders.
For six months.
But through this process, God uncovered past hurts and broken trust,
particularly between the staff and students. Reconciliation started to
spring up, and an excitement for those who weren’t in our fellowship
began to grow and flourish. After those six months, the student
leaders—all 70 of them—were unanimously ready to move forward together
as an evangelistic community.
They heard God, and it changed their hearts. In this way, one word from God is worth a thousand sermons.
We can’t just drum up momentum on our own. We need God’s Spirit to
breathe life into our hearts and communities over and over again.
Especially in the work of evangelism, we will face great
opposition—cultural and spiritual. We can’t just work harder in this
area. We need God to speak and move.
2. Teach regularly on God’s heart for the lost.
In our culture, evangelism is one of the most offensive things you
can do. We’ll have every good reason lined up on why we shouldn’t engage
the people around us with our faith. Who wants to be a part of the
religious freak show, right? It’s normal to feel that way.
But that’s precisely why we need strong teaching to
remind us that God always cares for those who are lost. A God like that
isn’t normal, and we need to be reminded to be a bit abnormal in today’s
day and age.
When I took a class with Dallas Willard, I remember him saying, “The
validity of a religion will be based upon the amount of blessing it
brings to its outsiders.” In our world, the veracity of our message is
written on the actions of our churches. And if we have a church that
keeps engaging those who are on the outside in winsome, humble ways,
that will continue to speak volumes.
So make sure you keep talking about it. Otherwise, the arc of church
tends to bend back on ourselves, and we get consumed with our own needs
or our own agendas, rather than being a church that welcomes those on
the outside.
3. Model being a witness
Another way to shape our community’s culture is through living out a
witnessing life. Our actions shape culture far more than our words. If
our actions don’t line up with our words, then we create a gap in trust.
And no one will risk for leaders they don’t trust.
So after you’ve taught on God’s heart for skeptics and seekers, think
of ways you can be intentional to connect with skeptics and seekers
around you. Throw a block party? Invite your co-worker out to lunch or
for coffee? Do an activity with one of your neighbors? What if you spent
at least
one meal a week with someone who didn’t know Jesus? As a
leader in a faith community, your actions will speak volumes. If you’re
not doing it, how can you expect the ones that take your lead to do the
same? Find ways to take the next loving step. Living out God’s heart
for the lost will preach more loudly than what you say, and will have
more impact on your faith community.
4. Don’t hide your failures.
Don’t just talk about your successes, though. You may be an
evangelistic wunderkind, but the folks who follow you will find you a
bit unreachable or untouchable.
You don’t want people to be impressed with your life; you want them to imitate your life.
So create the kind of community where risks and failures aren’t
judged or merely tolerated. Create one where they are celebrated. Don’t
just show them your successes; show them your failures.
Our church, Vineyard Undergound in Los Angeles, goes out of our way
to talk about our failures. John Wimber used to often say, “Faith is
spelled, ‘R-I-S-K.’” We should be intentional to show people the risks
that we take and how we bomb them. And then we show folks how we get
back on our feet. We find that after all that, it may have hurt and we
might be emotionally bruised. But we’re still breathing. It lets people
know that it’s okay to fail, but it’s not okay to just sit in their
seats.
I remember last Labor Day how my wife and I just fell on our faces
with our neighbors. We asked them if they wanted to study the Bible with
us, and they couldn’t get out of there fast enough.
When I came back to our church community, I made sure to tell the
story. I showed them how it didn’t go well. I asked them to pray for
that couple. And in it, faith rose. Because if someone like you can mess
it up, then it may give someone who respects you the freedom to whiff
it, too. And in the risk, faith blossoms.
5. Share stories regularly.
This last one might be obvious, but stories shape a culture. So tell
lots of them, particularly about attempts to talk about Jesus with
skeptics and seekers. And definitely share the stories where people are
starting to walk with Jesus in your community.
And you shouldn’t be the only one telling the story. Let others do
it. Give space for those who are just trying. Offer room to those who
are leading people to faith. Have people who have recently become
followers of Jesus tell their own story. I assure you, all of it will be
encouraging.
We’ve heard stories of a young woman starting a Bible study in her
advertising agency, or another starting one in her occupational therapy
department. We’ve heard a story of an inner-city high school teacher who
seeks the Kingdom when she teaches special education kids—how her work
is worship as well. When our small church donated volleyballs for the
team she coaches, her students asked, “Where did these volleyballs come
from?” She replied, “My church bought them for us.” And their curiosity
grows about these folks who follow Jesus.
Stories inspire. Sharing stories help the storyteller understand its
lessons, and communicate it to the rest of us—helping us see how God
moves in everyday life.
This post is excerpted and adapted from the FREE eBook Discipling Skeptics and Seekers: Why Every Believer Needs to Share Their Faith
by Beau Crosetto and James Choung. Download it here
About the Authors
Beau Crosetto loves starting new things for God in difficult places. He is the Greater Los Angeles Director for Greek InterVarsity, in charge of seeing “witnessing communities” start in every fraternity and sorority in Greater LA. His new evangelism book Beyond Awkward
will be released this October through IVP. Beau is married to Kristina and has two kids, Noah and Sophia.
James Choung
has been involved in campus ministries for over 18 years, empowering
rising generations of Kingdom world-changers. He currently serves as
InterVarsity’s national director of evangelism, and also leads a missional community called the Vineyard Underground. He has written True Story: A Christianity Worth Believing In
and its follow-up, Real Life: A Christianity Worth Living Out
.